| 22.28 | so that they may witness the benefits which are made available here for them, and pronounce the name of Allah over the cattle which We have provided as food for them, on the appointed days, then eat meat themselves and feed the indigent and needy. |
| 5.109 | On the Day of Resurrection when Allah gathers the Rasools and asks: "What response were you given from your addressees?" They will say: "We have no knowledge, only You have all the knowledge of the unseen." |
| 5.110 | Then Allah will ask: "O Isa (Jesus) son of Maryam (Mary)! Recall my favor upon you and to your mother, how I strengthened you with the Holy Spirit, so you could speak to the people in cradle and in old age, how I taught you the Book, Wisdom, the Taurat (Torah) and the Injeel (Gospel). How you were able to make the figure of a bird out of a clay, by My permission, how you breathed into it and changed it into a real bird, by My permission. How you could heal the born-blind and the lepers by My permission. How you could bring the dead body back to life by My permission. How I protected you from the violence of the Children of Israel when you came to them with clear signs and the unbelievers among them said: "This is nothing but a clear sorcery." |
| 5.111 | Remember when I inspired the disciples to have faith in Me and My Rasool and they said: 'We believe and bear witness that we have become Muslims." |
| 2.282 | O believers! When you deal with each other in lending for a fixed period of time, put it in writing. Let a scribe write it down with justice between the parties. The scribe, who is given the gift of literacy by Allah, should not refuse to write; he is under obligation to write. Let him who incurs the liability (debtor) dictate, fearing Allah his Rabb and not diminishing anything from the settlement. If the borrower is mentally unsound or weak or is unable to dictate himself, let the guardian of his interests dictate for him with justice. Let two witnesses from among you bear witness to all such documents, if two men cannot be found, then one man and two women of your choice should bear witness, so that if one of the women forgets anything the other may remind her. The witnesses must not refuse when they are called upon to do so. You must not be averse to writing (your contract) for a future period, whether it is a small matter or big. This action is more just for you in the sight of Allah, because it facilitates the establishment of evidence and is the best way to remove all doubts; but if it is a common commercial transaction concluded on the spot among yourselves, there is no blame on you if you do not put it in writing. You should have witnesses when you make commercial transactions. Let no harm be done to the scribe or witnesses; and if you do so, you shall be guilty of transgression. Fear Allah; it is Allah that teaches you and Allah has knowledge of everything. |
| 2.282 | O believers! When you deal with each other in lending for a fixed period of time, put it in writing. Let a scribe write it down with justice between the parties. The scribe, who is given the gift of literacy by Allah, should not refuse to write; he is under obligation to write. Let him who incurs the liability (debtor) dictate, fearing Allah his Rabb and not diminishing anything from the settlement. If the borrower is mentally unsound or weak or is unable to dictate himself, let the guardian of his interests dictate for him with justice. Let two witnesses from among you bear witness to all such documents, if two men cannot be found, then one man and two women of your choice should bear witness, so that if one of the women forgets anything the other may remind her. The witnesses must not refuse when they are called upon to do so. You must not be averse to writing (your contract) for a future period, whether it is a small matter or big. This action is more just for you in the sight of Allah, because it facilitates the establishment of evidence and is the best way to remove all doubts; but if it is a common commercial transaction concluded on the spot among yourselves, there is no blame on you if you do not put it in writing. You should have witnesses when you make commercial transactions. Let no harm be done to the scribe or witnesses; and if you do so, you shall be guilty of transgression. Fear Allah; it is Allah that teaches you and Allah has knowledge of everything. |
| 29.20 | Say to them: "Travel through the earth and see how Allah originates the creation, then creates the later creation. Surely Allah has power over everything. |
| 45.2 | This Book is revealed from Allah, the All-Mighty, the All-Wise. |
| 50.37 | Surely in this there is a lesson for every person who has a heart, and can hear and witness. |
| 25.72 | Those are the ones who do not bear witness to falsehood and, if they ever pass by futility, pass with dignity. |
| 4.34 | Men are overseers over women because Allah has given the one more strength than other, and because men are required to spend their wealth for the maintenance of women. Honorable women are, therefore, devoutly obedient and guard in the husband's absence what Allah require them to guard their husband's property and their own honor. As to those women from whom you fear disobedience, first admonish them, then refuse to share your bed with them, and then, if necessary, beat them. Then if they obey you, take no further actions against them and do not make excuses to punish them. Allah is Supremely Great and is aware of your actions. |
| 72.3 | Surely our Rabb's Majesty is exalted: He has neither taken a wife nor a son. |
| 72.4 | Some who are foolish among us have been uttering atrocious lies about Allah, |
| 72.5 | and we had presumed that no man or jinn could tell a lie concerning Allah. |
| 4.34 | Men are overseers over women because Allah has given the one more strength than other, and because men are required to spend their wealth for the maintenance of women. Honorable women are, therefore, devoutly obedient and guard in the husband's absence what Allah require them to guard their husband's property and their own honor. As to those women from whom you fear disobedience, first admonish them, then refuse to share your bed with them, and then, if necessary, beat them. Then if they obey you, take no further actions against them and do not make excuses to punish them. Allah is Supremely Great and is aware of your actions. |
| 4.34 | Men are overseers over women because Allah has given the one more strength than other, and because men are required to spend their wealth for the maintenance of women. Honorable women are, therefore, devoutly obedient and guard in the husband's absence what Allah require them to guard their husband's property and their own honor. As to those women from whom you fear disobedience, first admonish them, then refuse to share your bed with them, and then, if necessary, beat them. Then if they obey you, take no further actions against them and do not make excuses to punish them. Allah is Supremely Great and is aware of your actions. |
| 66.5 | It may well be that, if he divorce you all, his Rabb will give him in your place better wives than yourselves, submissive, faithful, obedient, penitent, worshippers and keepers of fasting; be they previously married or virgins. |
| 2.240 | Those of you who die and leave widows should bequeath for them a year's maintenance without causing them to leave their homes; but if they leave the residence on their own there is no blame on you for what they chose for themselves in a fair way. Allah is Mighty, Wise. |
| 2.240 | Those of you who die and leave widows should bequeath for them a year's maintenance without causing them to leave their homes; but if they leave the residence on their own there is no blame on you for what they chose for themselves in a fair way. Allah is Mighty, Wise. |
| 4.20 | If you wish to marry another wife in place of the one you already have, do not take back anything of what you have given her even if it be a heap of gold. Would you take it back through slander and open sin (accusing her unjustly)? |
| 4.21 | And how could you take it back when you have enjoyed conjugal happiness and she had taken from you a firm pledge of marriage? |
| 4.129 | It is not possible for you to do justice between your wives even if you wish to do so; therefore, in order to comply with Divine Law, do not lean towards one wife to the extent that you leave the other hanging in air. If you work out a friendly understanding and fear Allah, Allah is Forgiving, Merciful. |
| 66.5 | It may well be that, if he divorce you all, his Rabb will give him in your place better wives than yourselves, submissive, faithful, obedient, penitent, worshippers and keepers of fasting; be they previously married or virgins. |
| 33.30 | O wives of the Prophet! If any of you were guilty of open indecency, her punishment will be increased to double and this is easy for Allah. |
| 33.31 | JUZ (PART): 22 Those of you (O wives of the Prophet Muhammad) who obey Allah and His Rasool and practice righteousness, shall be granted double reward, and for them We have prepared a generous provision. |
| 4.19 | O believers! It is not lawful for you consider women as a part of your inheritance and retain them against their will in order that you may force them to give up a part of the dowry you have given them, unless they are guilty of proven fornication. Treat them with kindness even if you dislike them; it is quite possible that you dislike something in which Allah has placed much good. |
| 33.32 | O wives of the Prophet! You are not like the other women: if you fear Allah, then you should not be complaisant while talking to the men who are not closely related to you, lest the one in whose heart is a disease may thereby be encouraged, and speak using suitable good words. |
| 33.33 | Stay in your homes and do not display your finery as women used to do in the days of ignorance (pre-Islamic days); establish Salah, pay Zakah, and obey Allah and His Rasool. O women of the household of Rasool, Allah only intends to remove uncleanliness from you and to purify you completely. |
| 60.10 | O believers! When the believing women seek refuge with you, test them. Allah best knows their faith. If you find them true believers, do not send them back to the unbelievers. They are not lawful to the unbelievers, nor are the unbelievers lawful to them. Return to their unbelieving husbands what they have spent on them. There is no blame on you if you marry such women, provided you give them their dowers. Do not hold on to your marriages with unbelieving women. Demand what you have spent on them and let the unbelievers do the same. This is the order of Allah which He has decreed between you. Allah is All-Knowing, All-Wise. |
| 60.11 | If you do not get back the demanded amount that you have spent on your disbelieving wives from the unbelievers, and your turn comes, to pay the demanded amount of Muslim wives to the unbelievers, you can offset the amount and pay those whose wives have fled the equivalent of the amount they have spent on their disbelieving wives. Fear Allah, in Whom you believe. |
| 64.14 | O believers! Surely among your wives and your children there are some who are your enemies: so beware of them. But if you pardon, overlook and forgive their faults, then know that Allah is Forgiving, Merciful. |
| 33.32 | O wives of the Prophet! You are not like the other women: if you fear Allah, then you should not be complaisant while talking to the men who are not closely related to you, lest the one in whose heart is a disease may thereby be encouraged, and speak using suitable good words. |
| 33.33 | Stay in your homes and do not display your finery as women used to do in the days of ignorance (pre-Islamic days); establish Salah, pay Zakah, and obey Allah and His Rasool. O women of the household of Rasool, Allah only intends to remove uncleanliness from you and to purify you completely. |
| 66.5 | It may well be that, if he divorce you all, his Rabb will give him in your place better wives than yourselves, submissive, faithful, obedient, penitent, worshippers and keepers of fasting; be they previously married or virgins. |
| 64.14 | O believers! Surely among your wives and your children there are some who are your enemies: so beware of them. But if you pardon, overlook and forgive their faults, then know that Allah is Forgiving, Merciful. |
| 4.34 | Men are overseers over women because Allah has given the one more strength than other, and because men are required to spend their wealth for the maintenance of women. Honorable women are, therefore, devoutly obedient and guard in the husband's absence what Allah require them to guard their husband's property and their own honor. As to those women from whom you fear disobedience, first admonish them, then refuse to share your bed with them, and then, if necessary, beat them. Then if they obey you, take no further actions against them and do not make excuses to punish them. Allah is Supremely Great and is aware of your actions. |
| 33.28 | O Prophet! Say to your wives: "If you desire the life of this world and its glitter, then come, I shall give you of these and let you go in an honorable way." |
| 33.29 | But if you seek Allah and His Rasool and the home of the hereafter, then you should rest assured that Allah has prepared a great reward for those of you who are good. |
| 4.34 | Men are overseers over women because Allah has given the one more strength than other, and because men are required to spend their wealth for the maintenance of women. Honorable women are, therefore, devoutly obedient and guard in the husband's absence what Allah require them to guard their husband's property and their own honor. As to those women from whom you fear disobedience, first admonish them, then refuse to share your bed with them, and then, if necessary, beat them. Then if they obey you, take no further actions against them and do not make excuses to punish them. Allah is Supremely Great and is aware of your actions. |
| 33.50 | O Prophet! We have made lawful to you the wives to whom you have given their dowers; and those ladies whom your right hands possess (from the prisoners of war) whom Allah has assigned to you; and the daughters of your paternal uncles and aunts, and the daughters of your maternal uncles and aunts, who have migrated with you; and the believing woman who gave herself to the Prophet if the Prophet desires to marry her - this permission is only for you and not for the other believers; We know what restrictions We have imposed on the other believers concerning their wives and those whom their right hands possess. We have granted you this privilege as an exception so that no blame may be attached to you. Allah is Forgiving, Merciful. |
| 65.1 | O Prophet! If you and the believers divorce your wives, divorce them at the end of their prescribed periods, and count their prescribed periods accurately. Fear Allah, your Rabb. Do not expel them from their homes during their waiting period, nor they themselves should leave, unless they have committed an open lewdness. These are limits set by Allah; he that transgresses the limits of Allah will wrong his own soul. You never know, Allah may, thereafter, bring about some new situation of reconciliation. |
| 33.30 | O wives of the Prophet! If any of you were guilty of open indecency, her punishment will be increased to double and this is easy for Allah. |
| 5.5 | Today all good clean things have been made lawful for you; and the food of the People of the Book is also made lawful for you and your food is made lawful for them. Likewise, marriage with chaste free believing women and also chaste women among the People who were given the Book before you is made lawful for you, provided that you give them their dowries and desire chastity, neither committing fornication nor taking them as mistresses. Anyone who commits Kufr with Iman (rejects faith), all his good deeds will be in vain and in the Hereafter he will be one of the losers. |
| 4.22 | Do not marry those women whom your fathers had married, - except what happened prior to this commandment. - Surely it was shocking, disgusting, and an evil practice. |
| 33.53 | O believers! Do not enter the houses of the Prophet without permission, nor stay waiting for meal time: but if you are invited to a meal, enter, and when you have eaten disperse and do not seek long conversation. Such behavior annoys the Prophet, he feels shy in asking you to leave, but Allah does not feel shy in telling the truth. If you have to ask his wives for anything, speak to them from behind a curtain. This is more chaste for your hearts and for theirs. It is not proper for you to annoy the Rasool of Allah, nor ever to marry his wives after him; this would be a grievous offence in the sight of Allah. |
| 33.37 | O Prophet, remember when you said to the one (Zaid, Prophet's adopted son) whom Allah as well as you had favored: "Keep your wife in wedlock and fear Allah". You sought to hide in your heart what Allah intended to reveal; you were afraid of the people whereas it would have been more appropriate to fear Allah. So when Zaid divorced his wife, We gave her to you in marriage, so that there remains no hindrance for the believers to wed the wives of their adopted sons if they divorced them. And Allah's Command had to be carried out. |
| 33.28 | O Prophet! Say to your wives: "If you desire the life of this world and its glitter, then come, I shall give you of these and let you go in an honorable way." |
| 33.29 | But if you seek Allah and His Rasool and the home of the hereafter, then you should rest assured that Allah has prepared a great reward for those of you who are good. |
| 2.226 | Those who renounce conjugal relationship with their wives on oath have a limitation of four months. If they reconcile and restore their relationship, surely Allah is Forgiving, Merciful. |
| 2.227 | But if they decide to divorce them, they may do so, surely Allah hears and knows everything. |
| 33.30 | O wives of the Prophet! If any of you were guilty of open indecency, her punishment will be increased to double and this is easy for Allah. |
| 33.31 | JUZ (PART): 22 Those of you (O wives of the Prophet Muhammad) who obey Allah and His Rasool and practice righteousness, shall be granted double reward, and for them We have prepared a generous provision. |
| 33.32 | O wives of the Prophet! You are not like the other women: if you fear Allah, then you should not be complaisant while talking to the men who are not closely related to you, lest the one in whose heart is a disease may thereby be encouraged, and speak using suitable good words. |
| 33.33 | Stay in your homes and do not display your finery as women used to do in the days of ignorance (pre-Islamic days); establish Salah, pay Zakah, and obey Allah and His Rasool. O women of the household of Rasool, Allah only intends to remove uncleanliness from you and to purify you completely. |
| 4.34 | Men are overseers over women because Allah has given the one more strength than other, and because men are required to spend their wealth for the maintenance of women. Honorable women are, therefore, devoutly obedient and guard in the husband's absence what Allah require them to guard their husband's property and their own honor. As to those women from whom you fear disobedience, first admonish them, then refuse to share your bed with them, and then, if necessary, beat them. Then if they obey you, take no further actions against them and do not make excuses to punish them. Allah is Supremely Great and is aware of your actions. |
| 33.53 | O believers! Do not enter the houses of the Prophet without permission, nor stay waiting for meal time: but if you are invited to a meal, enter, and when you have eaten disperse and do not seek long conversation. Such behavior annoys the Prophet, he feels shy in asking you to leave, but Allah does not feel shy in telling the truth. If you have to ask his wives for anything, speak to them from behind a curtain. This is more chaste for your hearts and for theirs. It is not proper for you to annoy the Rasool of Allah, nor ever to marry his wives after him; this would be a grievous offence in the sight of Allah. |
| 66.5 | It may well be that, if he divorce you all, his Rabb will give him in your place better wives than yourselves, submissive, faithful, obedient, penitent, worshippers and keepers of fasting; be they previously married or virgins. |
| 25.74 | Who pray: "Our Rabb! Make our wives and our children to be the comfort of our eyes, and make us leaders of the righteous." |
| 4.34 | Men are overseers over women because Allah has given the one more strength than other, and because men are required to spend their wealth for the maintenance of women. Honorable women are, therefore, devoutly obedient and guard in the husband's absence what Allah require them to guard their husband's property and their own honor. As to those women from whom you fear disobedience, first admonish them, then refuse to share your bed with them, and then, if necessary, beat them. Then if they obey you, take no further actions against them and do not make excuses to punish them. Allah is Supremely Great and is aware of your actions. |
| 33.32 | O wives of the Prophet! You are not like the other women: if you fear Allah, then you should not be complaisant while talking to the men who are not closely related to you, lest the one in whose heart is a disease may thereby be encouraged, and speak using suitable good words. |
| 33.33 | Stay in your homes and do not display your finery as women used to do in the days of ignorance (pre-Islamic days); establish Salah, pay Zakah, and obey Allah and His Rasool. O women of the household of Rasool, Allah only intends to remove uncleanliness from you and to purify you completely. |
| 33.34 | Remember the revelations of Allah and wise sayings which are recited in your homes, surely Allah is aware of even the finest mysteries. |
| 66.5 | It may well be that, if he divorce you all, his Rabb will give him in your place better wives than yourselves, submissive, faithful, obedient, penitent, worshippers and keepers of fasting; be they previously married or virgins. |
| 2.228 | Divorced women must keep themselves waiting for three menstrual periods, it is not lawful for them to hide what Allah has created in their wombs if they believe in Allah and the Last Day. In such cases their husbands have a right to take them back in that period if they desire reconciliation. Women have rights similar to those exercised against them in an equitable manner, although men have a status (degree of responsibility) above them. Allah is Mighty, Wise. |
| 33.30 | O wives of the Prophet! If any of you were guilty of open indecency, her punishment will be increased to double and this is easy for Allah. |
| 33.31 | JUZ (PART): 22 Those of you (O wives of the Prophet Muhammad) who obey Allah and His Rasool and practice righteousness, shall be granted double reward, and for them We have prepared a generous provision. |
| 33.28 | O Prophet! Say to your wives: "If you desire the life of this world and its glitter, then come, I shall give you of these and let you go in an honorable way." |
| 33.29 | But if you seek Allah and His Rasool and the home of the hereafter, then you should rest assured that Allah has prepared a great reward for those of you who are good. |
| 2.222 | They ask you about menstruation. "Tell them: This is a discomfort; therefore, keep away from women (do not have sexual intercourse) during their menstrual periods and do not approach them until they are clean again. When they have cleansed themselves then you may approach them in the manner Allah has enjoined for you. Surely Allah loves those who turn to Him in repentance and keep themselves clean. |
| 2.224 | Do not use Allah's name in your oaths as an excuse to prevent you from dealing justly, guarding against evil and making peace between people; Allah hears and knows everything. |
| 4.12 | You shall inherit one half of your wives' estate if they leave no child, but if they leave behind a child then you will get one fourth of their estate, after fulfilling the terms of their last will and the payment of debts. Your wives shall inherit one fourth if you leave no child behind you; but if you leave a child, then they shall get one-eighth of your estate; after fulfilling the terms of your last will and the payment of debts. If a man or a woman leaves neither ascendant nor descendants but has left a brother or a sister, they shall each inherit one sixth, but if they are more than two, they shall share one third of the estate; after fulfilling the terms of the last will and the payment of debts; without prejudice to the rights of the heirs. Thus is the commandment of Allah. Allah is Knowledgeable, Forbearing. |
| 4.12 | You shall inherit one half of your wives' estate if they leave no child, but if they leave behind a child then you will get one fourth of their estate, after fulfilling the terms of their last will and the payment of debts. Your wives shall inherit one fourth if you leave no child behind you; but if you leave a child, then they shall get one-eighth of your estate; after fulfilling the terms of your last will and the payment of debts. If a man or a woman leaves neither ascendant nor descendants but has left a brother or a sister, they shall each inherit one sixth, but if they are more than two, they shall share one third of the estate; after fulfilling the terms of the last will and the payment of debts; without prejudice to the rights of the heirs. Thus is the commandment of Allah. Allah is Knowledgeable, Forbearing. |
| 33.32 | O wives of the Prophet! You are not like the other women: if you fear Allah, then you should not be complaisant while talking to the men who are not closely related to you, lest the one in whose heart is a disease may thereby be encouraged, and speak using suitable good words. |
| 33.6 | The Prophet is closer to the believers than their own selves and his wives are as their mothers. Blood relatives have a greater claim on one another than the other believers and the Muhajirin (early Muslims who migrated from Makkah to Madinah) according to the Book of Allah: although you are permitted to some good (through leaving bequests) for your friends . This has been written in the Book of Allah. |
| 66.5 | It may well be that, if he divorce you all, his Rabb will give him in your place better wives than yourselves, submissive, faithful, obedient, penitent, worshippers and keepers of fasting; be they previously married or virgins. |
| 2.231 | When you divorce women and they have reached the end of their waiting period ('Iddat) either allow them to stay with honor or let them go with kindness; but you should not retain them to harm them or to take undue advantage; if anyone does that he wrongs his own soul. Do not take Allah's revelations as a joke. Remember the favors of Allah upon you and the fact that He sent down the Book and Wisdom for your guidance. Fear Allah and know that Allah has knowledge of everything. |
| 66.5 | It may well be that, if he divorce you all, his Rabb will give him in your place better wives than yourselves, submissive, faithful, obedient, penitent, worshippers and keepers of fasting; be they previously married or virgins. |
| 37.22 | It will be commanded: "Gather all the wrongdoers, their spouses and those whom they used to worship |
| 37.23 | besides Allah and show them the way to hell. |
| 37.24 | When they will all be gathered and angels will start pushing them towards hell, Allah shall say: "Stop for a while, they have to be questioned: |
| 37.25 | "What is the matter with you today that you do not help each other?" |
| 37.26 | Nay! On that Day they shall all be submissive. |
| 37.27 | Some of them will step forward to question one another. |
| 37.28 | The followers will say to their leaders: "It was you who used to come at us from the right hand (right hand is a symbol of authority) and forced us towards the wrong way." |
| 37.29 | They will reply: "Nay! But it was you who had no faith. |
| 37.30 | we had no power over you, the fact is that you were an inordinate people; |
| 37.31 | true is the verdict which Our Rabb has passed upon us, we shall indeed taste the punishment of our sins: |
| 37.32 | We misled you, for we ourselves were astray." |
| 37.33 | So on that Day they shall all be partners in the punishment. |
| 37.34 | Thus, shall We deal with the criminals; |
| 37.35 | for when they were told: "There is no god except Allah," they used to puff themselves up with pride |
| 37.36 | and say: "What! Should we give up our gods for the sake of a mad poet?" |
| 37.37 | Whereas he had come with the truth and had confirmed the message of prior Rasools. |
| 37.38 | Then it will be said: "You are surely going to taste the painful punishment: |
| 37.39 | and this reward is nothing except what you had done. |
| 33.32 | O wives of the Prophet! You are not like the other women: if you fear Allah, then you should not be complaisant while talking to the men who are not closely related to you, lest the one in whose heart is a disease may thereby be encouraged, and speak using suitable good words. |
| 33.33 | Stay in your homes and do not display your finery as women used to do in the days of ignorance (pre-Islamic days); establish Salah, pay Zakah, and obey Allah and His Rasool. O women of the household of Rasool, Allah only intends to remove uncleanliness from you and to purify you completely. |
| 58.1 | Allah has indeed heard the words of the woman (Khawlah daughter of Tha'labah, who had been divorced by calling her: ''You are to me like my mother" which was acceptable practice for divorce among pagan Arabs), who pleaded with you against her husband and made her complaint to Allah, and Allah has heard what you said to each other. Allah hears all and sees all. |
| 24.11 | Those who concocted the slander are from a clique among you. Do not regard this incident as only an evil, for it also contains a good lesson for you. Whoever took any part in this sin, has earned his share accordingly, and the one who took on himself the leading part, shall have a terrible punishment. |
| 24.30 | Enjoin the believing men to lower their gaze and guard their modesty; that is chaster for them. Surely Allah is well aware of their actions. |
| 60.10 | O believers! When the believing women seek refuge with you, test them. Allah best knows their faith. If you find them true believers, do not send them back to the unbelievers. They are not lawful to the unbelievers, nor are the unbelievers lawful to them. Return to their unbelieving husbands what they have spent on them. There is no blame on you if you marry such women, provided you give them their dowers. Do not hold on to your marriages with unbelieving women. Demand what you have spent on them and let the unbelievers do the same. This is the order of Allah which He has decreed between you. Allah is All-Knowing, All-Wise. |
| 4.15 | If any of your women are guilty of fornication, ask for four reliable witnesses from among yourselves against them; and if they testify and their guilt is proved, confine them to their houses until they die or Allah opens some other way out for them. |
| 60.12 | O Prophet! When the believing women come to you to take the oath of allegiance , take their pledge: that they will not commit shirk with Allah, that they will not steal, that they will not commit adultery, that they will not kill their children, that they will not give any cause for scandal which they may invent between either their hands or legs (a woman accusing another woman of having an illicit relationship with a man and spreads such stories - or - a woman carrying an illegitimate child and makes her husband believe that it is his), and that they will not disobey you in any just matter, then accept their allegiance and pray to Allah for the forgiveness. Surely Allah is Oft-Forgiving, most Merciful. |
| 60.10 | O believers! When the believing women seek refuge with you, test them. Allah best knows their faith. If you find them true believers, do not send them back to the unbelievers. They are not lawful to the unbelievers, nor are the unbelievers lawful to them. Return to their unbelieving husbands what they have spent on them. There is no blame on you if you marry such women, provided you give them their dowers. Do not hold on to your marriages with unbelieving women. Demand what you have spent on them and let the unbelievers do the same. This is the order of Allah which He has decreed between you. Allah is All-Knowing, All-Wise. |
| 60.11 | If you do not get back the demanded amount that you have spent on your disbelieving wives from the unbelievers, and your turn comes, to pay the demanded amount of Muslim wives to the unbelievers, you can offset the amount and pay those whose wives have fled the equivalent of the amount they have spent on their disbelieving wives. Fear Allah, in Whom you believe. |
| 60.10 | O believers! When the believing women seek refuge with you, test them. Allah best knows their faith. If you find them true believers, do not send them back to the unbelievers. They are not lawful to the unbelievers, nor are the unbelievers lawful to them. Return to their unbelieving husbands what they have spent on them. There is no blame on you if you marry such women, provided you give them their dowers. Do not hold on to your marriages with unbelieving women. Demand what you have spent on them and let the unbelievers do the same. This is the order of Allah which He has decreed between you. Allah is All-Knowing, All-Wise. |
| 60.11 | If you do not get back the demanded amount that you have spent on your disbelieving wives from the unbelievers, and your turn comes, to pay the demanded amount of Muslim wives to the unbelievers, you can offset the amount and pay those whose wives have fled the equivalent of the amount they have spent on their disbelieving wives. Fear Allah, in Whom you believe. |
| 65.6 | Let those women, during their waiting period ('Iddat), live where you yourselves live according to your means. You shall not harass them so as to make life intolerable for them. If they are pregnant, maintain them until their delivery: and if, after that, they suckle your offspring, compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot bear with each other then let another woman suckle the baby for you. |
| 65.7 | Let the rich man give according to his means, and the poor man give according to what Allah has given him. Allah does not charge a man with more than He has given him; soon Allah may bring ease after hardship. |
| 65.6 | Let those women, during their waiting period ('Iddat), live where you yourselves live according to your means. You shall not harass them so as to make life intolerable for them. If they are pregnant, maintain them until their delivery: and if, after that, they suckle your offspring, compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot bear with each other then let another woman suckle the baby for you. |
| 65.7 | Let the rich man give according to his means, and the poor man give according to what Allah has given him. Allah does not charge a man with more than He has given him; soon Allah may bring ease after hardship. |
| 4.19 | O believers! It is not lawful for you consider women as a part of your inheritance and retain them against their will in order that you may force them to give up a part of the dowry you have given them, unless they are guilty of proven fornication. Treat them with kindness even if you dislike them; it is quite possible that you dislike something in which Allah has placed much good. |
| 4.20 | If you wish to marry another wife in place of the one you already have, do not take back anything of what you have given her even if it be a heap of gold. Would you take it back through slander and open sin (accusing her unjustly)? |
| 4.21 | And how could you take it back when you have enjoyed conjugal happiness and she had taken from you a firm pledge of marriage? |
| 24.60 | There is no blame on such elderly women who have no interest in getting married, if they lay aside their cloaks without displaying their adornment, but it is better for them if they do not discard. Allah is All-Hearing, All-Knowing. |
| 4.19 | O believers! It is not lawful for you consider women as a part of your inheritance and retain them against their will in order that you may force them to give up a part of the dowry you have given them, unless they are guilty of proven fornication. Treat them with kindness even if you dislike them; it is quite possible that you dislike something in which Allah has placed much good. |
| 24.31 | Likewise enjoin the believing women to lower their gaze and guard their modesty; not to display their beauty and ornaments except what normally appears thereof; let them draw their veils over their bosoms and not display their charms except to their husbands, their fathers, their fathers-in-law, their own sons, their stepsons, their own brothers, their nephews on either brothers' or sisters' sides, their own womenfolk, their own slaves, male attendants who lack sexual desires or small children who have no carnal knowledge of women. Also enjoin them not to strike their feet in order to draw attention to their hidden trinkets. And O believers! Turn to Allah in repentance, all of you, about your past mistakes, so that you may attain salvation. |
| 2.236 | There is no blame on you if you divorce women before the marriage is consummated or the dowry is settled. Pay them something anyhow, the rich man according to his means and poor according to his, a reasonable amount in all fairness. This is an obligation on the righteous people. |
| 2.237 | And if you divorce them before the marriage is consummated but after the fixation of a dowry, give them half of their dowry unless the woman wants to waive it or the man in whose hand is the marriage tie is generous enough (to pay the dowry in full). It is more appropriate that the man should act generously. Do not forget to show kindness to each other. Surely Allah observes your actions. |
| 2.236 | There is no blame on you if you divorce women before the marriage is consummated or the dowry is settled. Pay them something anyhow, the rich man according to his means and poor according to his, a reasonable amount in all fairness. This is an obligation on the righteous people. |
| 2.237 | And if you divorce them before the marriage is consummated but after the fixation of a dowry, give them half of their dowry unless the woman wants to waive it or the man in whose hand is the marriage tie is generous enough (to pay the dowry in full). It is more appropriate that the man should act generously. Do not forget to show kindness to each other. Surely Allah observes your actions. |
| 65.4 | If you have any doubt concerning those of your wives who have ceased menstruating, then you should know that their waiting period will be three months, and the same will apply to those who have no menstruation due to young age or a disease. As for those who are pregnant, their waiting period will end with delivery. Allah will ease the hardship of those who fear Him. |
| 65.5 | This is the command of Allah which He has sent down to you. He that fears Allah, will have his sins removed and his reward enlarged. |
| 65.4 | If you have any doubt concerning those of your wives who have ceased menstruating, then you should know that their waiting period will be three months, and the same will apply to those who have no menstruation due to young age or a disease. As for those who are pregnant, their waiting period will end with delivery. Allah will ease the hardship of those who fear Him. |
| 65.5 | This is the command of Allah which He has sent down to you. He that fears Allah, will have his sins removed and his reward enlarged. |
| 65.6 | Let those women, during their waiting period ('Iddat), live where you yourselves live according to your means. You shall not harass them so as to make life intolerable for them. If they are pregnant, maintain them until their delivery: and if, after that, they suckle your offspring, compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot bear with each other then let another woman suckle the baby for you. |
| 65.7 | Let the rich man give according to his means, and the poor man give according to what Allah has given him. Allah does not charge a man with more than He has given him; soon Allah may bring ease after hardship. |
| 33.49 | O believers! If you marry believing women and divorce them before the marriage is consummated, you are not required to observe the Iddat (waiting period) which you should count for them, so give them some present and relieve them gracefully. |
| 60.10 | O believers! When the believing women seek refuge with you, test them. Allah best knows their faith. If you find them true believers, do not send them back to the unbelievers. They are not lawful to the unbelievers, nor are the unbelievers lawful to them. Return to their unbelieving husbands what they have spent on them. There is no blame on you if you marry such women, provided you give them their dowers. Do not hold on to your marriages with unbelieving women. Demand what you have spent on them and let the unbelievers do the same. This is the order of Allah which He has decreed between you. Allah is All-Knowing, All-Wise. |
| 60.11 | If you do not get back the demanded amount that you have spent on your disbelieving wives from the unbelievers, and your turn comes, to pay the demanded amount of Muslim wives to the unbelievers, you can offset the amount and pay those whose wives have fled the equivalent of the amount they have spent on their disbelieving wives. Fear Allah, in Whom you believe. |
| 4.4 | At the time of marriage, give the women their dowries willingly as an obligation; but if they, by their own free will, give up to you a portion of it then you may enjoy it with pleasure. |
| 24.31 | Likewise enjoin the believing women to lower their gaze and guard their modesty; not to display their beauty and ornaments except what normally appears thereof; let them draw their veils over their bosoms and not display their charms except to their husbands, their fathers, their fathers-in-law, their own sons, their stepsons, their own brothers, their nephews on either brothers' or sisters' sides, their own womenfolk, their own slaves, male attendants who lack sexual desires or small children who have no carnal knowledge of women. Also enjoin them not to strike their feet in order to draw attention to their hidden trinkets. And O believers! Turn to Allah in repentance, all of you, about your past mistakes, so that you may attain salvation. |
| 9.10 | They neither honor the ties of relationship nor observe the obligations of treaties with the believers; it is they who are the transgressors. |
| 9.11 | However, if they repent, establish Salah and pay Zakah, then they shall be your brethren in Deen (faith and way of life based on Divine guidance): thus do We spell out Our revelations for people of understanding. |
| 60.10 | O believers! When the believing women seek refuge with you, test them. Allah best knows their faith. If you find them true believers, do not send them back to the unbelievers. They are not lawful to the unbelievers, nor are the unbelievers lawful to them. Return to their unbelieving husbands what they have spent on them. There is no blame on you if you marry such women, provided you give them their dowers. Do not hold on to your marriages with unbelieving women. Demand what you have spent on them and let the unbelievers do the same. This is the order of Allah which He has decreed between you. Allah is All-Knowing, All-Wise. |
| 60.11 | If you do not get back the demanded amount that you have spent on your disbelieving wives from the unbelievers, and your turn comes, to pay the demanded amount of Muslim wives to the unbelievers, you can offset the amount and pay those whose wives have fled the equivalent of the amount they have spent on their disbelieving wives. Fear Allah, in Whom you believe. |
| 65.1 | O Prophet! If you and the believers divorce your wives, divorce them at the end of their prescribed periods, and count their prescribed periods accurately. Fear Allah, your Rabb. Do not expel them from their homes during their waiting period, nor they themselves should leave, unless they have committed an open lewdness. These are limits set by Allah; he that transgresses the limits of Allah will wrong his own soul. You never know, Allah may, thereafter, bring about some new situation of reconciliation. |
| 2.233 | The mothers shall breast-feed their offspring for two whole years if the father wishes the breast-feeding to be completed. The reasonable cost of their maintenance and clothing will be the responsibility of the child's father. No one should be charged with more than they can afford. Neither a mother should be made to suffer on account of her child nor a father on account of his child. The father's heirs are under the same obligation. But if with mutual agreement they both decide to wean the child there is no blame on them. If you decide to have a foster-mother for your offspring there is no blame on you provided you pay what you have promised to pay in an honorable manner. Fear Allah and beware that Allah observes your actions. |
| 4.19 | O believers! It is not lawful for you consider women as a part of your inheritance and retain them against their will in order that you may force them to give up a part of the dowry you have given them, unless they are guilty of proven fornication. Treat them with kindness even if you dislike them; it is quite possible that you dislike something in which Allah has placed much good. |
| 47.19 | Therefore, you should know that there is no god but Allah; implore Him to forgive your sins and to forgive the believing men and believing women; for Allah knows your activities and your resting places. |
| 60.12 | O Prophet! When the believing women come to you to take the oath of allegiance , take their pledge: that they will not commit shirk with Allah, that they will not steal, that they will not commit adultery, that they will not kill their children, that they will not give any cause for scandal which they may invent between either their hands or legs (a woman accusing another woman of having an illicit relationship with a man and spreads such stories - or - a woman carrying an illegitimate child and makes her husband believe that it is his), and that they will not disobey you in any just matter, then accept their allegiance and pray to Allah for the forgiveness. Surely Allah is Oft-Forgiving, most Merciful. |
| 2.236 | There is no blame on you if you divorce women before the marriage is consummated or the dowry is settled. Pay them something anyhow, the rich man according to his means and poor according to his, a reasonable amount in all fairness. This is an obligation on the righteous people. |
| 33.49 | O believers! If you marry believing women and divorce them before the marriage is consummated, you are not required to observe the Iddat (waiting period) which you should count for them, so give them some present and relieve them gracefully. |
| 24.31 | Likewise enjoin the believing women to lower their gaze and guard their modesty; not to display their beauty and ornaments except what normally appears thereof; let them draw their veils over their bosoms and not display their charms except to their husbands, their fathers, their fathers-in-law, their own sons, their stepsons, their own brothers, their nephews on either brothers' or sisters' sides, their own womenfolk, their own slaves, male attendants who lack sexual desires or small children who have no carnal knowledge of women. Also enjoin them not to strike their feet in order to draw attention to their hidden trinkets. And O believers! Turn to Allah in repentance, all of you, about your past mistakes, so that you may attain salvation. |
| 65.6 | Let those women, during their waiting period ('Iddat), live where you yourselves live according to your means. You shall not harass them so as to make life intolerable for them. If they are pregnant, maintain them until their delivery: and if, after that, they suckle your offspring, compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot bear with each other then let another woman suckle the baby for you. |
| 65.7 | Let the rich man give according to his means, and the poor man give according to what Allah has given him. Allah does not charge a man with more than He has given him; soon Allah may bring ease after hardship. |
| 4.19 | O believers! It is not lawful for you consider women as a part of your inheritance and retain them against their will in order that you may force them to give up a part of the dowry you have given them, unless they are guilty of proven fornication. Treat them with kindness even if you dislike them; it is quite possible that you dislike something in which Allah has placed much good. |
| 4.24 | Also forbidden for you are married women, except those who have fallen in your hands as prisoners of war. This is the order of Allah relating to marriage prohibitions. All women other than these are lawful provided you seek them in marriage with gifts from your property (dowry), desiring chastity and not lust. Give them their dowry as an obligation for the benefit you have received from your marriage relationship. However, there is no blame on you if you change the agreement of dowry with mutual consent. Allah is the Knowledgeable, Wise. |
| 65.4 | If you have any doubt concerning those of your wives who have ceased menstruating, then you should know that their waiting period will be three months, and the same will apply to those who have no menstruation due to young age or a disease. As for those who are pregnant, their waiting period will end with delivery. Allah will ease the hardship of those who fear Him. |
| 65.5 | This is the command of Allah which He has sent down to you. He that fears Allah, will have his sins removed and his reward enlarged. |
| 65.4 | If you have any doubt concerning those of your wives who have ceased menstruating, then you should know that their waiting period will be three months, and the same will apply to those who have no menstruation due to young age or a disease. As for those who are pregnant, their waiting period will end with delivery. Allah will ease the hardship of those who fear Him. |
| 65.5 | This is the command of Allah which He has sent down to you. He that fears Allah, will have his sins removed and his reward enlarged. |
| 33.49 | O believers! If you marry believing women and divorce them before the marriage is consummated, you are not required to observe the Iddat (waiting period) which you should count for them, so give them some present and relieve them gracefully. |
| 24.26 | Unclean women are for unclean men, and unclean men are for unclean women; and pure women are for pure men, and pure men are for pure women. They are free from the slanderer's accusations; for them there shall be forgiveness and honorable provision from Allah. |
| 4.19 | O believers! It is not lawful for you consider women as a part of your inheritance and retain them against their will in order that you may force them to give up a part of the dowry you have given them, unless they are guilty of proven fornication. Treat them with kindness even if you dislike them; it is quite possible that you dislike something in which Allah has placed much good. |
| 4.15 | If any of your women are guilty of fornication, ask for four reliable witnesses from among yourselves against them; and if they testify and their guilt is proved, confine them to their houses until they die or Allah opens some other way out for them. |
| 4.19 | O believers! It is not lawful for you consider women as a part of your inheritance and retain them against their will in order that you may force them to give up a part of the dowry you have given them, unless they are guilty of proven fornication. Treat them with kindness even if you dislike them; it is quite possible that you dislike something in which Allah has placed much good. |
| 65.1 | O Prophet! If you and the believers divorce your wives, divorce them at the end of their prescribed periods, and count their prescribed periods accurately. Fear Allah, your Rabb. Do not expel them from their homes during their waiting period, nor they themselves should leave, unless they have committed an open lewdness. These are limits set by Allah; he that transgresses the limits of Allah will wrong his own soul. You never know, Allah may, thereafter, bring about some new situation of reconciliation. |
| 5.5 | Today all good clean things have been made lawful for you; and the food of the People of the Book is also made lawful for you and your food is made lawful for them. Likewise, marriage with chaste free believing women and also chaste women among the People who were given the Book before you is made lawful for you, provided that you give them their dowries and desire chastity, neither committing fornication nor taking them as mistresses. Anyone who commits Kufr with Iman (rejects faith), all his good deeds will be in vain and in the Hereafter he will be one of the losers. |
| 3.14 | The life of men when they get to the age of puberty is tempted by desire for women when they get married children, when they get children the hoarding of treasures of gold and silver, splendid horses, cattle, and plantations. These are the comforts for the transitory life of this world; the everlasting best comfort, however, is with Allah. |
| 3.15 | Say : "Shall I tell you of better things than these, with which the righteous will be rewarded by their Rabb? There will be gardens beneath which rivers flow, where they will live forever with spouses of perfect chastity and the good pleasure of Allah. Allah is watching His servants very closely." |
| 24.31 | Likewise enjoin the believing women to lower their gaze and guard their modesty; not to display their beauty and ornaments except what normally appears thereof; let them draw their veils over their bosoms and not display their charms except to their husbands, their fathers, their fathers-in-law, their own sons, their stepsons, their own brothers, their nephews on either brothers' or sisters' sides, their own womenfolk, their own slaves, male attendants who lack sexual desires or small children who have no carnal knowledge of women. Also enjoin them not to strike their feet in order to draw attention to their hidden trinkets. And O believers! Turn to Allah in repentance, all of you, about your past mistakes, so that you may attain salvation. |
| 2.241 | Reasonable provisions must also be made for divorced women. That is an obligation upon those who fear Allah. |
| 33.58 | And those who annoy believing men and believing women, for no fault of theirs, shall bear the guilt of slander and an evident sin. |
| 4.34 | Men are overseers over women because Allah has given the one more strength than other, and because men are required to spend their wealth for the maintenance of women. Honorable women are, therefore, devoutly obedient and guard in the husband's absence what Allah require them to guard their husband's property and their own honor. As to those women from whom you fear disobedience, first admonish them, then refuse to share your bed with them, and then, if necessary, beat them. Then if they obey you, take no further actions against them and do not make excuses to punish them. Allah is Supremely Great and is aware of your actions. |
| 33.50 | O Prophet! We have made lawful to you the wives to whom you have given their dowers; and those ladies whom your right hands possess (from the prisoners of war) whom Allah has assigned to you; and the daughters of your paternal uncles and aunts, and the daughters of your maternal uncles and aunts, who have migrated with you; and the believing woman who gave herself to the Prophet if the Prophet desires to marry her - this permission is only for you and not for the other believers; We know what restrictions We have imposed on the other believers concerning their wives and those whom their right hands possess. We have granted you this privilege as an exception so that no blame may be attached to you. Allah is Forgiving, Merciful. |
| 60.10 | O believers! When the believing women seek refuge with you, test them. Allah best knows their faith. If you find them true believers, do not send them back to the unbelievers. They are not lawful to the unbelievers, nor are the unbelievers lawful to them. Return to their unbelieving husbands what they have spent on them. There is no blame on you if you marry such women, provided you give them their dowers. Do not hold on to your marriages with unbelieving women. Demand what you have spent on them and let the unbelievers do the same. This is the order of Allah which He has decreed between you. Allah is All-Knowing, All-Wise. |
| 60.11 | If you do not get back the demanded amount that you have spent on your disbelieving wives from the unbelievers, and your turn comes, to pay the demanded amount of Muslim wives to the unbelievers, you can offset the amount and pay those whose wives have fled the equivalent of the amount they have spent on their disbelieving wives. Fear Allah, in Whom you believe. |
| 60.12 | O Prophet! When the believing women come to you to take the oath of allegiance , take their pledge: that they will not commit shirk with Allah, that they will not steal, that they will not commit adultery, that they will not kill their children, that they will not give any cause for scandal which they may invent between either their hands or legs (a woman accusing another woman of having an illicit relationship with a man and spreads such stories - or - a woman carrying an illegitimate child and makes her husband believe that it is his), and that they will not disobey you in any just matter, then accept their allegiance and pray to Allah for the forgiveness. Surely Allah is Oft-Forgiving, most Merciful. |
| 4.24 | Also forbidden for you are married women, except those who have fallen in your hands as prisoners of war. This is the order of Allah relating to marriage prohibitions. All women other than these are lawful provided you seek them in marriage with gifts from your property (dowry), desiring chastity and not lust. Give them their dowry as an obligation for the benefit you have received from your marriage relationship. However, there is no blame on you if you change the agreement of dowry with mutual consent. Allah is the Knowledgeable, Wise. |
| 4.34 | Men are overseers over women because Allah has given the one more strength than other, and because men are required to spend their wealth for the maintenance of women. Honorable women are, therefore, devoutly obedient and guard in the husband's absence what Allah require them to guard their husband's property and their own honor. As to those women from whom you fear disobedience, first admonish them, then refuse to share your bed with them, and then, if necessary, beat them. Then if they obey you, take no further actions against them and do not make excuses to punish them. Allah is Supremely Great and is aware of your actions. |
| 5.5 | Today all good clean things have been made lawful for you; and the food of the People of the Book is also made lawful for you and your food is made lawful for them. Likewise, marriage with chaste free believing women and also chaste women among the People who were given the Book before you is made lawful for you, provided that you give them their dowries and desire chastity, neither committing fornication nor taking them as mistresses. Anyone who commits Kufr with Iman (rejects faith), all his good deeds will be in vain and in the Hereafter he will be one of the losers. |
| 5.5 | Today all good clean things have been made lawful for you; and the food of the People of the Book is also made lawful for you and your food is made lawful for them. Likewise, marriage with chaste free believing women and also chaste women among the People who were given the Book before you is made lawful for you, provided that you give them their dowries and desire chastity, neither committing fornication nor taking them as mistresses. Anyone who commits Kufr with Iman (rejects faith), all his good deeds will be in vain and in the Hereafter he will be one of the losers. |
| 33.59 | O Prophet! Enjoin your wives, daughters and the believing women that they should draw their outer garments over their persons. That is more proper, so that they may be recognized and not bothered. Allah is Forgiving, Merciful. |
| 33.60 | If the hypocrites, those in whose hearts is malice and the scandal mongers of Madinah do not desist; We shall rouse you against them, and their days in the city - as your neighbors - will be numbered. |
| 33.61 | They shall be cursed wherever they are found and they shall be seized and killed mercilessly. |
| 33.55 | There is no blame on the ladies if they appear before their fathers, their sons, their brothers, their brothers' sons, their sisters' sons, their familiar women and those whom their right hands possess (slaves). O Ladies! Have fear of Allah: for Allah is a witness to all things. |
| 2.232 | When you have divorced women and they have reached the end of their waiting period do not prevent them from marrying their prospective husbands if they have come to an honorable agreement. This is enjoined on everyone amongst you who believes in Allah and the Last Day. This is more virtuous and chaste for you; Allah knows what you do not know. |
| 24.4 | Those who accuse a chaste woman of fornication and do not produce four witnesses to support their allegation, shall be flogged with eighty lashes and their testimony shall not be accepted ever after, for they are the ones who are wicked transgressors |
| 24.5 | - except those who repent thereafter and mend their conduct; for Allah is surely Forgiving, Merciful. |
| 4.15 | If any of your women are guilty of fornication, ask for four reliable witnesses from among yourselves against them; and if they testify and their guilt is proved, confine them to their houses until they die or Allah opens some other way out for them. |
| 4.15 | If any of your women are guilty of fornication, ask for four reliable witnesses from among yourselves against them; and if they testify and their guilt is proved, confine them to their houses until they die or Allah opens some other way out for them. |
| 4.25 | If any of you cannot afford to marry a free believing woman, let him marry one of his own slave girls who is a believer; Allah knows how good you are in your faith. You all belong to one and the same community. Marry them with the permission of their family and give them their fair dowry so that they may live a decent life in wedlock and not live as prostitutes or look for secret illicit relationships. Then if after marriage they commit adultery, they shall be given half the punishment prescribed for a free adulteress. The concession of such a marriage is for those of you who fear that they might commit a sin if they do not get married, but it is better for you to practice self-restraint. Allah is Forgiving, Merciful. |
| 24.60 | There is no blame on such elderly women who have no interest in getting married, if they lay aside their cloaks without displaying their adornment, but it is better for them if they do not discard. Allah is All-Hearing, All-Knowing. |
| 9.10 | They neither honor the ties of relationship nor observe the obligations of treaties with the believers; it is they who are the transgressors. |
| 9.11 | However, if they repent, establish Salah and pay Zakah, then they shall be your brethren in Deen (faith and way of life based on Divine guidance): thus do We spell out Our revelations for people of understanding. |
| 9.12 | But if they violate their treaty once they have sworn it and insult your Deen, then fight with the ringleaders of the unbelief - for their oaths are nothing to them - so that they may be stopped. |
| 24.4 | Those who accuse a chaste woman of fornication and do not produce four witnesses to support their allegation, shall be flogged with eighty lashes and their testimony shall not be accepted ever after, for they are the ones who are wicked transgressors |
| 24.5 | - except those who repent thereafter and mend their conduct; for Allah is surely Forgiving, Merciful. |
| 49.11 | O believers! Let no men laugh at other men who may perhaps be better than themselves; and let no woman laugh at another woman, who may perhaps be better than herself. Do not defame through sarcastic remarks about one another, nor call one another by offensive nicknames. It is an evil thing to be called by a bad name after being a believer, and those who do not repent are the ones who are the wrongdoers. |
| 24.26 | Unclean women are for unclean men, and unclean men are for unclean women; and pure women are for pure men, and pure men are for pure women. They are free from the slanderer's accusations; for them there shall be forgiveness and honorable provision from Allah. |
| 24.23 | Those who accuse chaste but careless believing women are cursed in this life, and in the Hereafter they shall have a grievous punishment. |
| 24.24 | Such people should not forget that Day when their own tongues, their own hands and their own feet will testify against their misdeeds. |
| 24.25 | On that Day, Allah will give them the full reward they deserve, then they will realize that Allah is the One Who manifests the Truth. |
| 65.6 | Let those women, during their waiting period ('Iddat), live where you yourselves live according to your means. You shall not harass them so as to make life intolerable for them. If they are pregnant, maintain them until their delivery: and if, after that, they suckle your offspring, compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot bear with each other then let another woman suckle the baby for you. |
| 65.7 | Let the rich man give according to his means, and the poor man give according to what Allah has given him. Allah does not charge a man with more than He has given him; soon Allah may bring ease after hardship. |
| 65.6 | Let those women, during their waiting period ('Iddat), live where you yourselves live according to your means. You shall not harass them so as to make life intolerable for them. If they are pregnant, maintain them until their delivery: and if, after that, they suckle your offspring, compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot bear with each other then let another woman suckle the baby for you. |
| 65.7 | Let the rich man give according to his means, and the poor man give according to what Allah has given him. Allah does not charge a man with more than He has given him; soon Allah may bring ease after hardship. |
| 24.31 | Likewise enjoin the believing women to lower their gaze and guard their modesty; not to display their beauty and ornaments except what normally appears thereof; let them draw their veils over their bosoms and not display their charms except to their husbands, their fathers, their fathers-in-law, their own sons, their stepsons, their own brothers, their nephews on either brothers' or sisters' sides, their own womenfolk, their own slaves, male attendants who lack sexual desires or small children who have no carnal knowledge of women. Also enjoin them not to strike their feet in order to draw attention to their hidden trinkets. And O believers! Turn to Allah in repentance, all of you, about your past mistakes, so that you may attain salvation. |
| 65.6 | Let those women, during their waiting period ('Iddat), live where you yourselves live according to your means. You shall not harass them so as to make life intolerable for them. If they are pregnant, maintain them until their delivery: and if, after that, they suckle your offspring, compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot bear with each other then let another woman suckle the baby for you. |
| 65.7 | Let the rich man give according to his means, and the poor man give according to what Allah has given him. Allah does not charge a man with more than He has given him; soon Allah may bring ease after hardship. |
| 65.6 | Let those women, during their waiting period ('Iddat), live where you yourselves live according to your means. You shall not harass them so as to make life intolerable for them. If they are pregnant, maintain them until their delivery: and if, after that, they suckle your offspring, compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot bear with each other then let another woman suckle the baby for you. |
| 65.7 | Let the rich man give according to his means, and the poor man give according to what Allah has given him. Allah does not charge a man with more than He has given him; soon Allah may bring ease after hardship. |
| 65.6 | Let those women, during their waiting period ('Iddat), live where you yourselves live according to your means. You shall not harass them so as to make life intolerable for them. If they are pregnant, maintain them until their delivery: and if, after that, they suckle your offspring, compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot bear with each other then let another woman suckle the baby for you. |
| 65.7 | Let the rich man give according to his means, and the poor man give according to what Allah has given him. Allah does not charge a man with more than He has given him; soon Allah may bring ease after hardship. |
| 53.57 | The ever approaching (the Day of Judgement) is drawing near; |
| 53.58 | none but Allah can disclose it. |
| 53.59 | Do you then wonder at this revelation, |
| 53.60 | and laugh instead of weeping? |
| 53.61 | Rather you are wasting your time, |
| 4.45 | Allah knows your enemies very well. Sufficient is Allah to protect you, and Sufficient is Allah to help you. |
| 42.24 | Do they say: "He has forged a falsehood against Allah?" But if Allah so willed, He could have sealed your heart. In fact Allah blots out falsehood and vindicates the truth by His words. Surely He knows everything that is hidden in your breast. |
| 17.53 | Tell My servants that they should speak only what is the best. Surely shaitan stirs up trouble among them. The fact is that shaitan is an open enemy to mankind. |
| 16.125 | Call people to the Way of your Rabb with wisdom and best advice, and reason with them, if you have to, in the most courteous manner: for your Rabb knows best who strays from His Way and He knows best who is rightly guided. |
| 35.10 | If anyone is seeking honor, let him know that all honor belongs to Allah Alone. Good words ascend to Him and good deeds are exalted by Him. As for those who plan evil deeds, they shall have severe punishment and their plots will be brought to nothing. |
| 81.25 | This (Qur'an) is not the word of an accursed Shaitan. |
| 81.19 | surely this word (The Qur'an) is brought by a noble Messenger (Gabriel), |
| 81.20 | possessor of mighty power, having very high rank with the Owner of the Throne (Allah), |
| 81.21 | who is obeyed in heaven, and is trustworthy. |
| 81.22 | O people of Makkah! Your companion has not gone mad; |
| 81.23 | he (Muhammad) indeed saw him (Gabriel) in the clear horizon |
| 81.24 | and he is not stingy to withhold the knowledge of the unseen. |
| 81.25 | This (Qur'an) is not the word of an accursed Shaitan. |
| 81.26 | Where then are you going? |
| 69.38 | Nay! I swear by all that you can see, |
| 69.39 | and all that you cannot see, |
| 69.40 | that this is the word of a noble Rasool. |
| 69.41 | is it not the word of a poet - little is it that you believe, |
| 69.42 | nor it is the word of a soothsayer - little admonition is that you take. |
| 69.43 | This is a revelation from the Rabb of the worlds. |
| 69.44 | Had he (Muhammad) invented false statement concerning Us, |
| 69.45 | We would certainly have seize him by his right hand |
| 69.46 | then cut off his main artery, |
| 69.47 | and none of you could prevent it! |
| 18.109 | O Muhammad tell them: "If the ocean were ink with which to write the words of my Rabb, the ocean would surely be consumed before the words of my Rabb are finished, even if We brought similar quantity of ink to replenish it. |
| 23.68 | Do they not ponder over the Word of Allah or has anything new come to them which did not come to their forefathers? |
| 3.7 | He is the One Who has revealed to you the Book. Some of its verses are decisive - they are the foundation of the Book - while others are allegorical. Those whose hearts are infected with disbelief follow the allegorical part to mislead others and to give it their own interpretation, seeking for its hidden meanings, but no one knows its hidden meanings except Allah. Those who are well grounded in knowledge say: "We believe in it; it is all from our Rabb." None will take heed except the people of understanding. |
| 41.42 | No falsehood can approach it from before or from behind. It is a revelation from the One Who is Wise and Praiseworthy. |
| 47.2 | As for those who believe and do good deeds and believe in what is revealed to Muhammad - the truth from their Rabb - He will remove from them their evils and improve their condition. |
| 53.2 | your companion (Muhammad) is neither astray, nor misguided, |
| 53.3 | nor does he speak out of his own desire. |
| 53.4 | This Qur'an is but an inspired revelation. |
| 53.5 | He is being taught by one who is mighty, powerful (angel Gabriel); |
| 53.6 | the one free from defects who became stable in the view. |
| 53.7 | He stood poised at the uppermost horizon, |
| 53.8 | then he drew near, coming closer |
| 53.9 | within the length of two bows or even closer, |
| 53.10 | and revealed to Allah's servant that what he was supposed to reveal. |
| 69.38 | Nay! I swear by all that you can see, |
| 69.39 | and all that you cannot see, |
| 69.40 | that this is the word of a noble Rasool. |
| 69.41 | is it not the word of a poet - little is it that you believe, |
| 69.42 | nor it is the word of a soothsayer - little admonition is that you take. |
| 69.43 | This is a revelation from the Rabb of the worlds. |
| 69.44 | Had he (Muhammad) invented false statement concerning Us, |
| 69.45 | We would certainly have seize him by his right hand |
| 69.46 | then cut off his main artery, |
| 69.47 | and none of you could prevent it! |
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