17.79 | During a part of the night, pray Tahajjud, an additional prayer for you (O Muhammad), very soon your Rabb may exalt you to 'Maqam-e-Mahmood' (a station of great glory). |
9.103 | Take sadaqat (this commanded sadaqat means - Zakat-ul-Mall) from their wealth, so that they may thereby be cleansed and purified, and pray for them; for your prayer will give them comfort. Allah hears all and knows all. |
3.80 | He would never ask you to take angels and prophets as your lords. Would he ask you to become kafir (unbelievers) after you have become Muslims (believers)? |
5.58 | When you call for Salah (prayers) they make it as an object of mockery and pastime; this is because they are a people devoid of understanding. |
9.16 | Do you think that you will be left alone (without trial)? While Allah has not yet demonstrated which of you had exerted your utmost struggle (in the path of Allah) and did not take any intimate friends other than Allah, His Rasool and the believers? Allah is well aware of all your actions. |
47.4 | Therefore, when you meet the unbelievers in the battlefield smite their necks and, when you have thoroughly subdued them, then take prisoners of war and bind them firmly. After the war lay down her burdens, then you have the choice whether you show them favor or accept ransom. Thus are you commanded. If Allah wanted, He Himself could have punished them; but He adopted this way so that He may test some of you by means of others. As for those who are slain in the cause of Allah, He will never let their deeds be lost. |
9.23 | O believers! Do not take your fathers and your brothers as your friends if they prefer Kufr (unbelief) over Iman (belief); for those who turn away from this commandment shall be considered wrongdoers. |
5.5 | Today all good clean things have been made lawful for you; and the food of the People of the Book is also made lawful for you and your food is made lawful for them. Likewise, marriage with chaste free believing women and also chaste women among the People who were given the Book before you is made lawful for you, provided that you give them their dowries and desire chastity, neither committing fornication nor taking them as mistresses. Anyone who commits Kufr with Iman (rejects faith), all his good deeds will be in vain and in the Hereafter he will be one of the losers. |
4.117 | The pagans call upon female deities beside Him; by doing so they call nothing but the rebellious Shaitan |
4.118 | on whom Allah has laid His curse; and who has said: "I will take a good portion of Your servants and mislead them. |
4.119 | I will create in them false desires and order them to slit the ears of cattle. I will order them to tamper with Allah's creation." Therefore, whoever takes Shaitan as a guardian instead of Allah, has indeed become a clear-cut loser. |
4.120 | Shaitan makes promises to stir up in them false desires; but Shaitan makes them promises only to deceive them. |
4.121 | The home of such people who follow him will be hell, from where they will find no way to escape. |
16.63 | By Allah! We sent Rasools before you (O Muhammad) to other nations; but shaitan made their deeds seem fair to them so they did not believe, he is their patron today, and they shall have a painful punishment. |
16.100 | His authority is only over those who befriend him and commit shirk by his temptation. |
3.28 | Let not the believers make unbelievers their protectors rather than the believers; anyone who does so will have nothing to hope for from Allah - except if you do so as a precaution to guard yourselves against their tyranny. Anyhow, Allah warns you to fear Him: because with Allah is your final refuge. |
4.144 | O believers! Do not choose unbelievers to be your protecting friends instead of believers. Would you like to furnish Allah a clear proof against yourselves? |
4.144 | O believers! Do not choose unbelievers to be your protecting friends instead of believers. Would you like to furnish Allah a clear proof against yourselves? |
60.1 | O believers! Do not make friendship with those who are enemies of Mine and yours. Would you show them friendship, when they have denied the truth that has come to you and have driven the Rasool and yourselves out of your homes, simply because you believe in Allah, your Rabb? If it was indeed to strive in My way, and to seek My good pleasure that you left your homes, how can you befriend in secret? I know all that you conceal, and all that you reveal. Any of you who does this, he indeed has gone astray from the Right Way. |
60.2 | If they overcome you, they would behave to you as enemies and stretch out their hands and their tongues towards you with evil, and they wish to see you become unbelievers. |
60.3 | On the Day of Resurrection, neither your relatives nor your children shall avail you. Allah will judge between you, and He is observing all your actions. |
60.4 | You have an excellent example in Ibrahim (Abraham) and his companions. They said to their people plainly: "We are clear of you and your gods, whom you worship besides Allah. We renounce you. Enmity and hate shall reign between us forever until you believe in Allah, the One and Only God." But do not emulate what Ibrahim said to his father: "I will pray for your forgiveness, although I have no power to get anything for you from Allah." Their collective prayer was: "Our Rabb! In You we have put our trust, to You we turn in repentance and to You is our final goal. |
60.5 | Our Rabb! Do not expose us to the plots of the unbelievers. Forgive us, our Rabb! You are the All-Mighty, the All-Wise." |
60.6 | Truly, in those there is an excellent example for everyone who puts their hopes in Allah and the Last Day. He that gives no heed should know that Allah is free of all wants, worthy of all praise. |
60.7 | It may well be that Allah will put love between you and those with whom you are now at odds because of the order which is given to you, for Allah is All-Powerful, and Allah is Oft-Forgiving, Most Merciful. |
60.8 | Allah does not forbid you to be kind and equitable to those who had neither fought against your faith nor driven you out of your homes. In fact Allah loves the equitable. |
60.9 | Allah only forbids you to make friendship with those who fought you on account of your faith and drove you out of your homes and backed up others in your expulsion. Those who will take them for friends are indeed the wrongdoers. |
60.13 | O believers! Do not befriend those who have incurred the wrath of Allah. Indeed they despair of the Hereafter, just as the unbelievers despair of those buried in the graves. |
60.1 | O believers! Do not make friendship with those who are enemies of Mine and yours. Would you show them friendship, when they have denied the truth that has come to you and have driven the Rasool and yourselves out of your homes, simply because you believe in Allah, your Rabb? If it was indeed to strive in My way, and to seek My good pleasure that you left your homes, how can you befriend in secret? I know all that you conceal, and all that you reveal. Any of you who does this, he indeed has gone astray from the Right Way. |
60.2 | If they overcome you, they would behave to you as enemies and stretch out their hands and their tongues towards you with evil, and they wish to see you become unbelievers. |
60.3 | On the Day of Resurrection, neither your relatives nor your children shall avail you. Allah will judge between you, and He is observing all your actions. |
60.4 | You have an excellent example in Ibrahim (Abraham) and his companions. They said to their people plainly: "We are clear of you and your gods, whom you worship besides Allah. We renounce you. Enmity and hate shall reign between us forever until you believe in Allah, the One and Only God." But do not emulate what Ibrahim said to his father: "I will pray for your forgiveness, although I have no power to get anything for you from Allah." Their collective prayer was: "Our Rabb! In You we have put our trust, to You we turn in repentance and to You is our final goal. |
60.5 | Our Rabb! Do not expose us to the plots of the unbelievers. Forgive us, our Rabb! You are the All-Mighty, the All-Wise." |
60.6 | Truly, in those there is an excellent example for everyone who puts their hopes in Allah and the Last Day. He that gives no heed should know that Allah is free of all wants, worthy of all praise. |
60.7 | It may well be that Allah will put love between you and those with whom you are now at odds because of the order which is given to you, for Allah is All-Powerful, and Allah is Oft-Forgiving, Most Merciful. |
60.8 | Allah does not forbid you to be kind and equitable to those who had neither fought against your faith nor driven you out of your homes. In fact Allah loves the equitable. |
60.9 | Allah only forbids you to make friendship with those who fought you on account of your faith and drove you out of your homes and backed up others in your expulsion. Those who will take them for friends are indeed the wrongdoers. |
60.13 | O believers! Do not befriend those who have incurred the wrath of Allah. Indeed they despair of the Hereafter, just as the unbelievers despair of those buried in the graves. |
4.89 | Their real wish is to see that you become a disbeliever, as they themselves have disbelieved, so that you may become exactly like them. So you should not take friends from their ranks unless they immigrate in the way of Allah; and if they do not, seize them and kill them wherever you find them, and do not take any of them as protectors or helpers. |
4.90 | The exception to this is for those who take refuge with your allies or come over to you because their hearts restrain them both from fighting against you and from fighting against their own people. If Allah had wanted, He would have given them power over you and they might easily have fought against you; therefore, if they withdraw from you and cease their hostility and offer you peace, in that case Allah has not granted you permission to fight against them. |
3.118 | O believers! Do not make intimate friendships with any but with your own people. The unbelievers will not miss any opportunity to corrupt you. They desire nothing but your destruction: their malice has become evident from what they say; and what they conceal in their hearts is far worse. We have made Our revelations plain to you, if you do want to comprehend. |
3.119 | Whereas you love them, they do not love you even though you believe in their Holy Books (the Psalms, the Torah, and the Gospels). When they meet you they say "We also believe in your prophet and your Qur'an;" but when they are alone they bite their fingertips in rage against you. Say to them: "May you perish in your rage;" surely Allah knows all the secrets of the heart. |
3.120 | When you are blessed with good fortune they grieve; but if some misfortune overtakes you they rejoice. If you are patient and guard yourself against evil, their schemes will not harm you in any way. Surely Allah encompasses all their actions. |
4.89 | Their real wish is to see that you become a disbeliever, as they themselves have disbelieved, so that you may become exactly like them. So you should not take friends from their ranks unless they immigrate in the way of Allah; and if they do not, seize them and kill them wherever you find them, and do not take any of them as protectors or helpers. |
4.90 | The exception to this is for those who take refuge with your allies or come over to you because their hearts restrain them both from fighting against you and from fighting against their own people. If Allah had wanted, He would have given them power over you and they might easily have fought against you; therefore, if they withdraw from you and cease their hostility and offer you peace, in that case Allah has not granted you permission to fight against them. |
16.36 | No doubt We raised in every nation a Rasool, saying: "Serve Allah and keep away from Taghut (Satanic forces)." After that, Allah guided some of them while deviation proved true against the others. So travel through the earth and see what was the end of those who denied Our Message. |
15.10 | Certainly We sent Rasools before you among the early nations; |
15.11 | but whenever a Rasool came to them, they mocked him. |
15.12 | Thus do We let doubt creep into the hearts of the criminals; |
15.13 | that they do not believe in it (The Qur'an), despite the examples of the people who passed before them. |
15.14 | Even if we had opened a gate in Heaven and they ascend through it and keep on ascending, |
15.15 | still they would have said, 'Our eyes have been dazzled; rather we have been bewitched.'" |
54.51 | O disbelievers, We have already destroyed many like you. Will you not take admonition? |
64.5 | Have you not heard of those who disbelieved before you? So they tasted the evil result of their deeds, and in the Hereafter there shall be a painful punishment for them. |
64.6 | That is because, when their Rasools came to them with clear revelations, they said: "Are human beings going to guide us?" So they disbelieved and paid no heed. Allah has no need of such people. Allah is free of all needs, worthy of all praise. |
43.6 | And how many Prophets have We sent among the ancient peoples? |
43.7 | Never did it happen that a Prophet came to his people and they did not mock at him. |
43.8 | So We destroyed them, though they were stronger in power than these people, and provided an example in the case of prior people. |
25.40 | These unbelievers must have passed by that town which was destroyed by a fatal rain; had they not seen its ruins? But the fact of the matter is they do not believe in the life hereafter. |
40.21 | Have they not travelled through the land and seen what was the end of those who have gone before them? They were far greater in power than these and left great traces in the land: but Allah seized them for their sins and there was none to protect them from Allah. |
40.82 | Have they never travelled through the earth and seen what was the end of those who have gone before them? They were more in number and superior in strength than these and they have left behind great traces of their power in the land; yet all that they did was of no avail to them. |
40.83 | When their Rasools came to them with clear revelations, they proudly boasted about their own knowledge; but the very forewarned scourge at which they mocked, hemmed them in. |
40.84 | When they saw Our scourge, they cried out: "We believe in Allah, the One and Only, and we reject all those gods whom we used to associate with Him." |
40.85 | But after seeing Our scourge, their professing the faith (Islam) was of no use to them; such was the practice of Allah in dealing with His servants in the past, and thus the disbelievers were lost. |
50.36 | How many generations, far stronger in power, have We destroyed before them! They searched the entire land: but could they find any refuge? |
50.37 | Surely in this there is a lesson for every person who has a heart, and can hear and witness. |
14.45 | When you lived among those people who had wronged their souls, it was explained to you how We dealt with them and We even described for you their examples." |
25.43 | Have you ever seen the one who has taken his own desires as his god? Would you take the responsibility of guiding him? |
2.125 | Remember when We made the House (the Ka'bah) a center and sanctuary for mankind saying, "Take the station of Ibrahim as a place of prayer;" We entrusted Ibrahim and Isma`il to cleanse Our House for those who walk around it, who meditate in it, and who kneel and prostrate in prayers. |
33.53 | O believers! Do not enter the houses of the Prophet without permission, nor stay waiting for meal time: but if you are invited to a meal, enter, and when you have eaten disperse and do not seek long conversation. Such behavior annoys the Prophet, he feels shy in asking you to leave, but Allah does not feel shy in telling the truth. If you have to ask his wives for anything, speak to them from behind a curtain. This is more chaste for your hearts and for theirs. It is not proper for you to annoy the Rasool of Allah, nor ever to marry his wives after him; this would be a grievous offence in the sight of Allah. |
4.150 | Those who deny Allah and his Rasool and those who intend to draw a line between Allah and His Rasools saying: "We believe in some, and reject the rest" - desiring to take a middle way between belief and unbelief |
4.151 | - these are the real unbelievers and We have prepared for such unbelievers a humiliating punishment. |
9.16 | Do you think that you will be left alone (without trial)? While Allah has not yet demonstrated which of you had exerted your utmost struggle (in the path of Allah) and did not take any intimate friends other than Allah, His Rasool and the believers? Allah is well aware of all your actions. |
9.5 | When the forbidden months (10,11,12 & 1 of the Islamic calendar) are over, then fight the mushrikïn wherever you find them, seize them, besiege them, and lie in ambush for them in every stratagem of war, but if they repent, establish Salah and pay Zakah, then let them go their way: surely Allah is Forgiving, Merciful. |
3.118 | O believers! Do not make intimate friendships with any but with your own people. The unbelievers will not miss any opportunity to corrupt you. They desire nothing but your destruction: their malice has become evident from what they say; and what they conceal in their hearts is far worse. We have made Our revelations plain to you, if you do want to comprehend. |
3.119 | Whereas you love them, they do not love you even though you believe in their Holy Books (the Psalms, the Torah, and the Gospels). When they meet you they say "We also believe in your prophet and your Qur'an;" but when they are alone they bite their fingertips in rage against you. Say to them: "May you perish in your rage;" surely Allah knows all the secrets of the heart. |
3.120 | When you are blessed with good fortune they grieve; but if some misfortune overtakes you they rejoice. If you are patient and guard yourself against evil, their schemes will not harm you in any way. Surely Allah encompasses all their actions. |
25.57 | Say: "I ask of you no recompense for this work except that he who wants, may take a the Right Way to his Rabb." |
4.25 | If any of you cannot afford to marry a free believing woman, let him marry one of his own slave girls who is a believer; Allah knows how good you are in your faith. You all belong to one and the same community. Marry them with the permission of their family and give them their fair dowry so that they may live a decent life in wedlock and not live as prostitutes or look for secret illicit relationships. Then if after marriage they commit adultery, they shall be given half the punishment prescribed for a free adulteress. The concession of such a marriage is for those of you who fear that they might commit a sin if they do not get married, but it is better for you to practice self-restraint. Allah is Forgiving, Merciful. |
24.58 | O believers! Let your servants and those children who have not yet attained puberty ask your permission before coming in to see you on three occasions: before Fajr Salah (dawn prayer), at noon when you put off your clothes, and after the Isha Salah (night prayer). These are your three times of privacy. At other times, there is no blame on you if you, or they, go around visiting one another. Thus Allah makes His revelations clear to you, for Allah is All-Knowing, All-Wise. |
4.71 | O believers! Prepare yourselves for encounter, then advance in detachments or all together as the occasion may require. |
4.102 | When you, O Muhammad, are with them, leading their Salah (prayer in the state of war), let one party of them stand up to pray with you, armed with their weapons. After they finish their prostrations, let them withdraw to the rear and let the other party who have not yet prayed come forward to pray with you; and let them also be on their guard, armed with their weapons. The unbelievers wish to see you neglect your arms and your baggage, so that they could suddenly attack to overpower you all in one stroke. However, there is no blame on you if you lay aside your arms because of heavy rain or because you are sick, but you should still be on your guard. Allah has prepared a humiliating punishment for the unbelievers. |
3.80 | He would never ask you to take angels and prophets as your lords. Would he ask you to become kafir (unbelievers) after you have become Muslims (believers)? |
42.6 | Those who take others as their guardians besides Him, Allah Himself is watching them; and O Prophet, you are not the disposer of their affairs. |
42.9 | Have they set up other guardians beside Him, while Allah Alone is the Guardian? It is He Who gives life to the dead and it is He Who has power over all things. |
45.10 | Beyond them there lies hell, and nothing of what they have earned in this world will be of any benefit to them, nor those whom they have taken as their protectors besides Allah, and they shall have grievous punishment. |
6.70 | Leave those people alone, who take their religion as mere play and amusement and are deceived by the life of this world. However, keep on admonishing them with this (The Qur'an), lest their souls be damned by their own sinful deeds. They will not have any protector or intercessor to rescue them from Allah, and if they seek to offer every imaginable ransom, it shall not be accepted from them. Such are those who are damned by their own sinful deeds. They will get boiling water to drink and painful torture for their rejection of the Truth. |
7.50 | Then the inmates of the fire will cry out to the residents of paradise: "Give us some water or some of the food which Allah has provided you." They will reply: "Allah has prohibited both of these things to the unbelievers, |
7.51 | who took their religion to be mere amusement and play and were deceived by their earthly life." Allah will say: "Today We will forget them as they forgot the meeting of this Day; and mocked at Our revelations." |
4.70 | This is the real grace from Allah and sufficient is Allah's infinite knowledge. |
4.36 | Serve Allah and do not commit shirk (associate any partner) with Him, and be good to your parents, kinfolks, orphans, the helpless, near and far neighbors who keep company with you, the travellers in need, and the slaves you own. Allah does not love those who are arrogant and boastful, |
4.37 | who are themselves stingy and enjoin others to be stingy, who hide the bounties which Allah has bestowed on them. For such unbelievers We have prepared a disgraceful punishment. |
4.38 | Similarly, Allah does not like those who spend their wealth to show off to the people, believing neither in Allah nor in the Last Day. In fact the one who chooses Shaitan as his companion has chosen a very evil companion! |
4.117 | The pagans call upon female deities beside Him; by doing so they call nothing but the rebellious Shaitan |
4.118 | on whom Allah has laid His curse; and who has said: "I will take a good portion of Your servants and mislead them. |
4.119 | I will create in them false desires and order them to slit the ears of cattle. I will order them to tamper with Allah's creation." Therefore, whoever takes Shaitan as a guardian instead of Allah, has indeed become a clear-cut loser. |
4.120 | Shaitan makes promises to stir up in them false desires; but Shaitan makes them promises only to deceive them. |
4.121 | The home of such people who follow him will be hell, from where they will find no way to escape. |
16.63 | By Allah! We sent Rasools before you (O Muhammad) to other nations; but shaitan made their deeds seem fair to them so they did not believe, he is their patron today, and they shall have a painful punishment. |
16.100 | His authority is only over those who befriend him and commit shirk by his temptation. |
18.50 | When We said to the angels: "Prostrate yourself before Adam," all prostrated themselves except Iblees (Shaitan), who was one of the Jinns and chose to disobey the command of his Rabb. Would you then take him and his children as your protectors rather than Me, even though they are your enemies? What a bad substitute the wrongdoers have chosen! |
73.19 | Surely this is but a reminder, so let him who wills, take the Right way to His Rabb. |
76.29 | This is indeed an admonition, so let him who will, adopt The Way to his Rabb, |
76.30 | but you cannot will, except by the will of Allah. Surely Allah is All-Knowledgeable, All-Wise. |
16.51 | Allah has commanded: "You shall not worship two gods: there exists only One God, I am the One Whom you should fear." |
5.19 | O people of the Book! Indeed Our Rasool has now come to you making clear to you the teaching of the Right Way, after a long break in the series of the Rasools, so that you may not be able to say, "No one has come to give us good news or to warn us." Now someone has come to give you good news and warn you so listen to him. Allah has power over everything. |
14.52 | This is a proclamation for mankind: let them take warning therefrom; let them know that He is the One and Only - worthy of worship - and let the men of understanding learn a lesson. |
7.146 | I will turn away from My signs the eyes of those who are unjustly arrogant in the land, so that even if they see each and every sign they will not believe in it. If they see the Right Way before them they will not follow it; but if they see a crooked way they will follow it; this is because they denied Our revelations and were heedless of them. |
90.8 | Have We not given him two eyes to observe? |
90.9 | One tongue and two lips to control it? |
90.10 | Then shown him the two high ways (good leading towards paradise and evil leading towards hell)? |
90.11 | Yet he does not attempt to tackle the Aqabah (steep path)! |
2.231 | When you divorce women and they have reached the end of their waiting period ('Iddat) either allow them to stay with honor or let them go with kindness; but you should not retain them to harm them or to take undue advantage; if anyone does that he wrongs his own soul. Do not take Allah's revelations as a joke. Remember the favors of Allah upon you and the fact that He sent down the Book and Wisdom for your guidance. Fear Allah and know that Allah has knowledge of everything. |
31.6 | Among the people there are some who purchase frivolous tales so that they may lead people away from the Way of Allah, without any knowledge, and take the invitation to the Right Way as a mockery. For such people there will be a humiliating punishment. |
56.29 | clusters of bananas, |
23.63 | But their hearts are blind to all this; and their deeds are also different from the believers. They will continue doing their misdeeds |
23.64 | until when We seize those of them who live in comfort with punishment; lo! Then they start crying for help in supplication. |
23.65 | We shall say: "Do not cry for help this Day, for surely from Us you shall receive no help. |
23.66 | My revelations were recited to you, but you used to turn back on your heels |
23.67 | in arrogance, talking nonsense about The Qur'an like one telling fables by night. |
23.68 | Do they not ponder over the Word of Allah or has anything new come to them which did not come to their forefathers? |
23.69 | Or is it because they do not recognize their Rasool, who is a member of their own community, that they deny him? |
23.70 | Or are they really convinced that he is a madman? Nay! In fact he has brought them the Truth and most of them dislike the Truth. |
23.71 | - Had the Truth followed their appetites, the heavens, the earth and everything therein would have been disrupted. Nay! We have given them their reminder, but they are heedless to their reminder. |
4.114 | There is no virtue in most of the secret counsels of the people; it is, however, good if one secretly enjoins charity, kindness, and reconciliation among people; the one who does this to please Allah, will soon be given a mighty reward. |
2.247 | Their Prophet told them: "Allah has appointed Talut to be your king." They replied: "How can he be our king when some of us are more deserving than him? Besides he is not rich." The Prophet said: "Allah has chosen him to rule over you and blessed him with knowledge and stature. Allah grants kingship to whom He pleases and Allah has boundless knowledge." |
58.9 | O believers! When you confer together in private, do not talk about sin and hostility and disobedience to the Rasool; but to counsel about virtue and piety, and fear Allah, before whom you shall be brought together. |
47.17 | As for those who follow the Right Way, Allah will increase their guidance and bestow on them their righteousness. |
5.2 | O believers! Do not violate the sanctity of the Symbols of Allah: the Sacred Month , the animals brought for sacrifice, the garlands that mark such animals, and those people visiting the Sacred House (Ka'bah) to seek the grace and good pleasure of their Rabb. When you put off your Ihram (pilgrimage is over) then you are allowed to hunt. Let not the hatred of some people - who once hindered you from the Sacred Mosque - incite you to commit transgression. Cooperate with one another in righteousness and piety, and do not cooperate in sin and transgression. Have fear of Allah. Allah is stern in punishment. |
2.224 | Do not use Allah's name in your oaths as an excuse to prevent you from dealing justly, guarding against evil and making peace between people; Allah hears and knows everything. |
33.1 | O Prophet! Fear Allah and do not obey the unbelievers and the hypocrites: certainly Allah is aware and wise. |
2.2 | This is The Book in which there is no doubt. (Since its Author, Allah, the Creator of this universe, possesses complete knowledge, there is no room for doubt about its contents.) It is a guide for those who are God conscious, |
2.41 | Believe in My revelations, which are confirming your scriptures; do not be the first one to deny My revelations, and do not sell them for a petty price, fear Me and Me alone. |
2.189 | They question you about the new moon. Tell them: it is to determine the periods of time for the benefit of mankind and for the Hajj (pilgrimage). It is not righteous to enter your houses from the back doors during Hajj times. Righteousness is to fear Allah. Enter your houses through the proper doors and fear Allah so that you may prosper. |
2.194 | The Sacred month, in which fighting is prohibited, is to be respected if the same is respected by the enemy: sacred things too are subject to retaliation. Therefore, if anyone transgresses a prohibition and attacks you, retaliate with the same force. Fear Allah, and bear in mind that Allah is with the righteous. |
2.196 | Complete the Hajj (obligatory pilgrimage to Makkah) and the Umrah (optional visit to Makkah) for the sake of Allah. If you are prevented from proceeding then send such offering for sacrifice as you can afford and do not shave your head until the offerings have reached their destination. But if any of you is ill or has an ailment in his scalp which necessitates shaving, he must pay ransom either by fasting or feeding the poor or offering a sacrifice. If in peacetime anyone wants to take the advantage of performing Umrah and Hajj together, he should make an offering which he can afford; but if he lack the means, let him fast three days during the Hajj and seven days on his return making ten days in all. This order is for the one whose household is not in the precincts of the Sacred Mosque. Fear Allah and know that Allah is strict in retribution. |
2.197 | Hajj is in the well known months. He who undertakes to perform it must abstain from husband-wife relationship, obscene language, and wrangling during Hajj. Whatever good you do, Allah knows it. Take necessary provisions with you for the journey, and piety is the best provision of all. Fear Me, O people endowed with understanding. |
2.203 | Celebrate the praises of Allah during these appointed days. If anyone hastens to leave Mina after two days or stays there a day longer there is no blame on him provided he spends these days in piety. Fear Allah and remember that you will surely be gathered before Him. |
2.223 | Your wives are your tilth; so go to your tilth when you like. Take care of your future and refrain from the displeasure of Allah. Bear in mind that you shall meet Him in the Hereafter, and give good news to the believers. |
2.231 | When you divorce women and they have reached the end of their waiting period ('Iddat) either allow them to stay with honor or let them go with kindness; but you should not retain them to harm them or to take undue advantage; if anyone does that he wrongs his own soul. Do not take Allah's revelations as a joke. Remember the favors of Allah upon you and the fact that He sent down the Book and Wisdom for your guidance. Fear Allah and know that Allah has knowledge of everything. |
2.233 | The mothers shall breast-feed their offspring for two whole years if the father wishes the breast-feeding to be completed. The reasonable cost of their maintenance and clothing will be the responsibility of the child's father. No one should be charged with more than they can afford. Neither a mother should be made to suffer on account of her child nor a father on account of his child. The father's heirs are under the same obligation. But if with mutual agreement they both decide to wean the child there is no blame on them. If you decide to have a foster-mother for your offspring there is no blame on you provided you pay what you have promised to pay in an honorable manner. Fear Allah and beware that Allah observes your actions. |
2.278 | O You who believe! Fear Allah and waive what is still due to you from usury if you are indeed believers; |
2.279 | or war shall be declared against you by Allah and His Rasool. If you repent, you may retain your principal, causing no loss to debtor and suffering no loss. |
2.282 | O believers! When you deal with each other in lending for a fixed period of time, put it in writing. Let a scribe write it down with justice between the parties. The scribe, who is given the gift of literacy by Allah, should not refuse to write; he is under obligation to write. Let him who incurs the liability (debtor) dictate, fearing Allah his Rabb and not diminishing anything from the settlement. If the borrower is mentally unsound or weak or is unable to dictate himself, let the guardian of his interests dictate for him with justice. Let two witnesses from among you bear witness to all such documents, if two men cannot be found, then one man and two women of your choice should bear witness, so that if one of the women forgets anything the other may remind her. The witnesses must not refuse when they are called upon to do so. You must not be averse to writing (your contract) for a future period, whether it is a small matter or big. This action is more just for you in the sight of Allah, because it facilitates the establishment of evidence and is the best way to remove all doubts; but if it is a common commercial transaction concluded on the spot among yourselves, there is no blame on you if you do not put it in writing. You should have witnesses when you make commercial transactions. Let no harm be done to the scribe or witnesses; and if you do so, you shall be guilty of transgression. Fear Allah; it is Allah that teaches you and Allah has knowledge of everything. |
2.283 | If you are on a journey and cannot find a scribe to write down the transaction, then transect your business by taking possession of a pledge. If one of you entrust another with a pledge, let the trustee deliver the pledged property to its owner, and let him fear Allah, his Rabb. Do not conceal testimony, and whoever conceals it, his heart is surely sinful. Allah is aware of all your actions. |
3.102 | O believers! Fear Allah as He should be feared and die not but as true Muslims. |
3.123 | Allah helped you at the battle of Badr when you were helpless. Therefore, have fear of Allah; perhaps you may become thankful. |
3.130 | O believers! Do not live on usury (compound interest) which is compounded over and over again. Have fear of Allah so that you may prosper. |
3.138 | This (Al-Qur'an) is a clear declaration to mankind, a guidance and an admonition to those who fear Allah! |
3.198 | As for those who fear their Rabb, there shall be gardens beneath which the rivers flow, they will live therein forever, this will be their welcome from Allah; and what Allah possesses is the best for righteous people. |
3.200 | O believers! Be patient, excel in patience during confrontation, hold yourselves ready for battle and have fear of Allah so that you may succeed. |
4.1 | O mankind! Have fear of your Rabb, the One who created you from a single soul, from that soul He created its mate, and through them He spread countless men and women. Fear Allah, the One in whose name you demand your rights from one another and the ties of relationship; surely Allah is watching you very closely. |
4.9 | Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they were to leave a helpless family behind: they should, therefore, fear Allah and speak for justice. |
4.131 | To Allah belongs all that is in the heavens and in the earth. We directed the People of the Book before you and now direct you also, to fear Allah in your dealings with one another. But if you disobey ( you will do so at your own risk) for Allah owns all that is in the Heavens and in the Earth and Allah is Self-sufficient, Praiseworthy. |
5.2 | O believers! Do not violate the sanctity of the Symbols of Allah: the Sacred Month , the animals brought for sacrifice, the garlands that mark such animals, and those people visiting the Sacred House (Ka'bah) to seek the grace and good pleasure of their Rabb. When you put off your Ihram (pilgrimage is over) then you are allowed to hunt. Let not the hatred of some people - who once hindered you from the Sacred Mosque - incite you to commit transgression. Cooperate with one another in righteousness and piety, and do not cooperate in sin and transgression. Have fear of Allah. Allah is stern in punishment. |
5.35 | O believers! Fear Allah and seek the means to be closer to Him and make Jihad (struggle) in His Way so that you may be successful. |
5.57 | O believers! Do not make your protecting friends those, from among the people who were given the Book before you and the unbelievers, who have made your religion a mockery or pastime, fear Allah if you are true believers. |
5.88 | Eat of the lawful and wholesome things which Allah has provided for you. Fear Allah, in Whom you believe. |
5.100 | Tell them, "Bad and good are not equal, even though the abundance of the bad may dazzle you; so fear Allah, O people of understanding, that you may prosper!" |
5.108 | By this procedure, it is more likely that they will bear true witness or at least fear that their oaths could be contradicted by subsequent oaths. Have fear of Allah and listen; Allah does not guide to those who are disobedient transgressors. |
6.69 | Though righteous people will not be held responsible for wrongdoers' actions, yet it is their duty to admonish them; perhaps they may refrain from evil deeds. |
6.72 | to establish Salah and fear Him, before Whom you shall all be assembled on the Day of Judgement. |
8.1 | They ask you about booty (spoils of war). Tell them: "The Booty belongs to Allah and His Rasool: so fear Allah, end your disputes, and correct the relations between yourselves: obey Allah and His Rasool if you are true believers." |
8.29 | O believers! If you fear Allah He will grant you a criterion (to judge between right and wrong), do away with your sins and forgive you. Allah is the Lord of Mighty Grace. |
16.2 | He sends down His angels with inspiration of His Command to whom He pleases of His servants, saying: "Warn the people that there is no one else worthy of worship except Me, therefore fear Me." |
16.52 | To Him belongs whatever is in the heavens and the earth and His Deen (laws or ways of life) is followed in the universe - would you then fear any one other than Allah? |
22.1 | O mankind! Have fear of your Rabb; the catastrophic quaking of the Hour of Doom will be terrible indeed. |
22.2 | On that Day you shall see that every nursing mother will forget her nursing-babe and every pregnant female will miscarry, and you will see people as if they are intoxicated, though they will not be drunk: such will be the horror of Allah's chastisement. |
23.52 | In fact, your religion is one religion, and I am your only Rabb: so fear Me Alone. |
23.86 | Say: "Who is the Rabb of the seven heavens and the Rabb of the Glorious Throne?" |
23.87 | Right away they will say: "Allah." Ask them: "Then why you don't fear Him?" |
24.52 | Only those who obey Allah and His Rasool, have fear of Allah and do good deeds, are the ones who will be the winners. |
30.31 | Turn in repentance to Him, fear Him, establish Salah (regular five times daily prayers) and do not be of the mushrikin |
31.33 | O mankind! Have fear of your Rabb and fear that Day when no father shall avail his son nor a son his father. Surely the promise of Allah is true. Let not the life of this world deceive you, nor let the Deceiver (Shaitan) deceive you concerning Allah. |
33.70 | O believers! Fear Allah and always say the right thing; |
33.71 | He will bless your works and forgive your sins - for he that obeys Allah and His Rasool, has indeed achieved the highest achievement. |
39.10 | Say: "O My servants who have truly believed, fear your Rabb; those who will do good deeds in this world shall receive a good reward. If it has become difficult to follow the Right Way where you live, then migrate, you will find that Allah's earth is spacious. Those who endure with patience will be rewarded without measure." |
39.16 | There shall be layers of fire above them and layers of fire beneath them. Such is the doom about which Allah wants His servants to fear, and says: "O My servants, avoid My wrath." |
39.20 | As for those who truly fear their Rabb, they shall be lodged in lofty mansions, built with one story upon another, beneath which the rivers flow; this is the promise of Allah; Allah does not fail in His promise. |
39.73 | As for those who fear their Rabb, they shall be led towards paradise in groups. When they reach there, its gates will be opened, and its keepers will say: "Peace be upon you! You have done well, now enter to live therein forever." |
39.74 | They will say: "Praise be to Allah Who has truly fulfilled His promise and gave us this land to inherit, now we can live in paradise wherever we like." How excellent will be the reward for the righteous? |
49.1 | O believers! Do not put yourselves ahead of Allah and His Rasool. Fear Allah; surely Allah hears all and knows all. |
49.10 | The believers are brothers to one another, therefore, make reconciliation between your brothers and fear Allah, so that you may be shown mercy. |
49.12 | O believers! Avoid immoderate suspicion, for in some cases suspicion is a sin. Do not spy on one another, nor backbite one another (to say something about another behind ones back that if one hears it, dislikes it). Would any of you like to eat the flesh of his dead brother? Surely you would abhor it. Fear Allah; for Allah is the Accepter of repentance, Merciful. |
57.28 | O believers! Fear Allah and believe in His Rasool (Muhammad, peace be upon him). He will grant you a double share of His mercy, provide for you a light to walk with and forgive you your sins. Allah is Oft-Forgiving, Most Merciful. |
58.9 | O believers! When you confer together in private, do not talk about sin and hostility and disobedience to the Rasool; but to counsel about virtue and piety, and fear Allah, before whom you shall be brought together. |
59.7 | Whatever spoils from the dwellers of the township Allah has bestowed on His Rasool, shall belong to Allah, His Rasool, Rasool's relatives, and to the orphans, the needy and the travellers in need; so that it may not become the property of the rich among you. Whatever the Rasool gives you, take it and from whatever he forbids you, refrain from it. Fear Allah; for Allah is stern in retribution. |
59.18 | O believers! Fear Allah and let every soul see what it is sending for the morrow (Hereafter). Fear Allah, surely Allah is aware of all your actions. |
60.11 | If you do not get back the demanded amount that you have spent on your disbelieving wives from the unbelievers, and your turn comes, to pay the demanded amount of Muslim wives to the unbelievers, you can offset the amount and pay those whose wives have fled the equivalent of the amount they have spent on their disbelieving wives. Fear Allah, in Whom you believe. |
64.16 | Therefore, fear Allah as much as you can, listen to His message attentively, be obedient, and be charitable, this is for your own good. Those who are saved from the covetousness of their own souls, it is they who are truly successful. |
65.1 | O Prophet! If you and the believers divorce your wives, divorce them at the end of their prescribed periods, and count their prescribed periods accurately. Fear Allah, your Rabb. Do not expel them from their homes during their waiting period, nor they themselves should leave, unless they have committed an open lewdness. These are limits set by Allah; he that transgresses the limits of Allah will wrong his own soul. You never know, Allah may, thereafter, bring about some new situation of reconciliation. |
65.2 | Then when their waiting period ends, either keep them honorably or part with them in an honorable way. Call to witness two honest persons among you, and O witnesses, bear witness equitably for the sake of Allah. This advise is being given to all who believe in Allah and the last Day. He that fears Allah may be provided a way out by Him, |
65.3 | and given sustenance from the sources he could never imagine: for Allah is all sufficient for the person who puts his trust in Him. Surely Allah brings about what He pleases, and Allah has set a measure for all things. |
65.4 | If you have any doubt concerning those of your wives who have ceased menstruating, then you should know that their waiting period will be three months, and the same will apply to those who have no menstruation due to young age or a disease. As for those who are pregnant, their waiting period will end with delivery. Allah will ease the hardship of those who fear Him. |
65.5 | This is the command of Allah which He has sent down to you. He that fears Allah, will have his sins removed and his reward enlarged. |
65.10 | Allah has prepared for them a severe punishment in the Hereafter. Therefore, fear Allah! O men of understanding and faith. Allah has indeed sent down to you an admonition; |
92.5 | So for him who gives in charity, fears Allah |
33.55 | There is no blame on the ladies if they appear before their fathers, their sons, their brothers, their brothers' sons, their sisters' sons, their familiar women and those whom their right hands possess (slaves). O Ladies! Have fear of Allah: for Allah is a witness to all things. |
2.197 | Hajj is in the well known months. He who undertakes to perform it must abstain from husband-wife relationship, obscene language, and wrangling during Hajj. Whatever good you do, Allah knows it. Take necessary provisions with you for the journey, and piety is the best provision of all. Fear Me, O people endowed with understanding. |
5.65 | If instead of this rebellious attitude the people of the Book had believed and become Godfearing, We would certainly have removed their iniquities and admitted them to the gardens of Bliss (Paradise). |
22.37 | It is neither their meat nor their blood that reaches Allah; it is your piety that reaches Him. Thus, He has subjected these animals to you so that you may glorify Allah for giving you guidance, and O Prophet, give good news to those who do good to others. |
59.18 | O believers! Fear Allah and let every soul see what it is sending for the morrow (Hereafter). Fear Allah, surely Allah is aware of all your actions. |
56.70 | If it be Our Will, We could turn it salty. Why then do you not give thanks? |
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