Al-Quran Surah 9. At-Tauba, Ayah 38

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يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ لَكُمُ انْفِرُوا فِي سَبِيلِ اللَّهِ اثَّاقَلْتُمْ إِلَى الْأَرْضِ ۚ أَرَضِيتُمْ بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَةِ ۚ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ

Asad : O YOU who have attained to faith! What is amiss with you that, when you are called upon, "Go forth to war in God's cause," you cling heavily to the earth?59 Would you content yourselves with [the comforts of] this worldly life in preference to [the good of] the life to come? But the enjoyment of life in this world is but a paltry thing when compared with the life to come!
Malik : O believers! What is the matter with you that when you are asked to march forth in the way of Allah, you cling to the earth? Do you prefer the life of this world to the life of the hereafter? If it is so, then you should know that the comforts of this life are little compared to the life of the hereafter.
Mustafa Khattab :

O believers! What is the matter with you that when you are asked to march forth in the cause of Allah, you cling firmly to ˹your˺ land?1 Do you prefer the life of this world over the Hereafter? The enjoyment of this worldly life is insignificant compared to that of the Hereafter.

Pickthall : O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter.
Yusuf Ali : O ye who believe! what is the matter with you then when ye are asked to go forth in the cause of Allah ye cling heavily to the earth? Do ye prefer the life of this world to the hereafter? But little is the comfort of this life as compared with the hereafter. 1299 1300
Transliteration : Ya ayyuha allatheena amanoo ma lakum itha qeela lakumu infiroo fee sabeeli Allahi iththaqaltum ila alardi aradeetum bialhayati alddunya mina alakhirati fama mataAAu alhayati alddunya fee alakhirati illa qaleelun
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Asad 59 I.e., "you are sluggish in your response, clinging to the life of this world". This verse - as well as most of this surah from here onward - alludes to the campaign of Tabuk, in the year 9 H. The immediate reason for this expedition was the information which the Prophet received to the effect that the Byzantines, made apprehensive by the rapid growth of Islam in Arabia and incited by the Prophet's enemy Abu 'Amir (see note [142] on verse {107} of this surah), were assembling large forces on the confines of the Peninsula with a view to marching against Medina and overthrowing the Muslims. To guard against such an assault, the prophet assembled the strongest force the Muslims were capable of, and set out in the month of Rajab, 9 H., towards the frontier. On reaching Tabak, about half-way between Medina and Damascus, the Prophet ascertained that the Byzantines were either not yet ready to invade Arabia or had entirely given up the idea for the time being; and so - in accordance with the Islamic principle that war may be waged only in self-defence - he returned with his followers to Medina without engaging in hostilities. At the time of the preparation for this expedition, the hypocrites and a minority among the believers displayed an extreme reluctance (referred to in this and the following verses) to embark on a war with Byzantium: and it is this minority that the above verse reproaches for "clinging heavily to the earth" (Manar X 493).

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Yusuf Ali   
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Yusuf Ali 1299 The immediate reference is to the expeditions to Tabuk (A.H. 9), for which see the Introduction to this Sura. But the lesson is perfectly general. When a call is made on behalf of a great cause, the fortunate ones are those who have the privilege of responding to the call. The unfortunate ones are those who are so engrossed in their parochial affairs that they turn a deaf ear to the appeal. They are suffering from a spiritual disease.
Yusuf Ali   
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Yusuf Ali 1300 The choice is between two courses: will you choose a noble adventure and the glorious privilege of following your spiritual leader, or grovel in the earth for some small worldly gain or for fear of worldly loss? The people who hesitated to follow the call of Tabuk were deterred by (1) the heat of the summer, in which the expedition was undertaken on account of the threat to the existence of the little community, and (2) the fear of losing the fruit harvest, which was ripe for gathering.
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 The fast pace of the spread of Islam in Arabia in the 7th century was intimidating to the world’s two superpowers of that time: the Romans and Persians. The Prophet (ﷺ) received the news that a Roman army was being mobilized to launch an attack on the newly established Muslim state in Medina, so he announced that he was going to march to Tabûk, located over 700 miles to the north, to meet the Romans in the summer of 9 A.H./631 C.E. It was a time of hardship because of the scorching heat, the long distance, and the financial situation of the Muslims. Although the Prophet (ﷺ) was able to mobilize over 30 000 Muslims for battle, many others did not join the army with or without valid excuses. Eventually, the Roman forces were discouraged from fighting and fled to Damascus and other cities under Roman rule. Therefore, the Prophet (ﷺ) returned to Medina with a feeling of triumph. With a new power now emerging in Arabia, many tribes started to switch their alliances from Caesar to the Prophet (ﷺ).