Al-Quran Surah 8. Al-Anfal, Ayah 25

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وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً ۖ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ


Asad : And beware of that temptation to evil which does not befall only those among you who are bent on denying the truth, to the exclusion of others;25 and know that God is severe in retribution.
Malik : Guard yourselves against temptation. The wrongdoers among you are not the only ones who will be tempted; and know that Allah is strict in retribution.
Mustafa Khattab :

Beware of a trial that will not only affect the wrongdoers among you. And know that Allah is severe in punishment.

Pickthall : And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment.
Yusuf Ali : And fear tumult or oppression which affecteth not in particular (only) those of you who do wrong and know that Allah is strict in punishment. 1198
Transliteration : Waittaqoo fitnatan la tuseebanna allatheena thalamoo minkum khassatan waiAAlamoo anna Allaha shadeedu alAAiqabi
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Asad   
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Asad 25 The term fitnah - here rendered as "temptation to evil" - comprises a wide range of concepts, e.g., "seduction" or "trial" or "test" or "an affliction whereby one is tried"; hence also "confusion" (as in 3:7 and 6:23), "discord" or "dissension" (because it constitutes a "trial" of human groupments), as well as "persecution" and "oppression" (because it is an affliction which may cause man to go astray and to lose his faith in spiritual values - a meaning in which the word fitnah is used in 2:191 and {193}); and, finally, "sedition" and "civil war" (because it leads whole communities astray). Since the expression "temptation to evil" is applicable to all these meanings, it appears to be the most suitable in the above context: the idea being that it is not merely the deliberate deniers of spiritual truths who are exposed to such a temptation, but that also people who are otherwise righteous may fall prey to it unless they remain always, and consciously, on their guard against anything that might lead them astray from the right course.

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Yusuf Ali   
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Yusuf Ali 1198 Fitna has many meanings: (1) the root meaning is trial or temptation, as in ii. 102 and viii. 28; (2) an analogous meaning is trial or punishment, as in v. 71; (3) tumult or oppression, as in ii. 193, and here: and in viii. 39 (4) there is here (viii. 25) the further shade of meaning suggested, discord, sedition, civil war. This warning against internal discord or tumult was very necessary in the Civil Wars of early Islam, and was never more necessary than it is now. For it affects innocent and guilty alike.

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