Al-Quran Surah 7. Al-A'raf, Ayah 203

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وَإِذَا لَمْ تَأْتِهِمْ بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا ۚ قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِنْ رَبِّي ۚ هَٰذَا بَصَائِرُ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ لِقَوْمٍ يُؤْمِنُونَ


Asad : And yet, when thou [O Prophet] dost not produce any miracle for them, some [people] say, "Why dost thou not seek to obtain it [from God]?"167 Say: "I only follow whatever is being revealed to me by my Sustainer: this [revelation] is a means of insight from your Sustainer, and a guidance and grace unto people who will believe.
Malik : When you, O Muhammad, do not bring them a revelation, they say: "Have you not yet invented?" Tell them: "I follow only what is revealed to me from my Rabb. This Book contains veritable insight from your Rabb, a guidance and blessing for the true believers."
Mustafa Khattab :

If you ˹O Prophet˺ do not bring them a sign ˹which they demanded˺, they ask, “Why do you not make it yourself?” Say, “I only follow what is revealed to me from my Lord. This ˹Quran˺ is an insight from your Lord—a guide and a mercy for those who believe.”

Pickthall : And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe.
Yusuf Ali : If thou bring them not a revelation they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: This is (nothing but) lights from your Lord and guidance and mercy for any who have faith." 1174 1175
Transliteration : Waitha lam tatihim biayatin qaloo lawla ijtabaytaha qul innama attabiAAu ma yooha ilayya min rabbee hatha basairu min rabbikum wahudan warahmatun liqawmin yuminoona
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Asad   
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Asad 167 Sc., "if thou art really His apostle" (cf. 6:37 and {109}, and the corresponding notes). Some of the commentators assume that the term ayah - translated by me as "miracle" - denotes here a verbal "message" which would answer the objections of those who did not believe in the Prophet. Since, however, the continuous revelation of the Qur'an was full of such messages, the demand of the unbelievers must have related to some particular manifestation or "proof" of his divinely-inspired mission: namely, to a concrete miracle which would establish the truth of his claim in a supposedly "objective" manner. In its wider implication, the above verse relates to the primitive mentality of all who regard miracles, and not the message itself, as the only valid "proof" of prophethood.

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Yusuf Ali   
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Yusuf Ali 1174 "Ayat" here, I think, means specially an Ayat of the Holy Qur-an. The infidels did not believe in revelation, and used to taunt the Holy Prophet, as much as to say that he used to put together words and promulgate them as revelation. The answer is contained in the sentence that follows. No human composition could contain the beauty, power, and spiritual insight of the Qur-An. Without inspiration it is impossible to suppose that a man, with or without literary and philosophic training could produce such a book as the Qur-an. Commentators of the Qur-An, however, consider Ayah here to refer to miracle as the context seems to evidence.
Yusuf Ali   
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Yusuf Ali 1175 "Lights": eyes, faculty of spiritual insight. The revelation is for us (1) spiritual eyes, (2) guidance, and (3) mercy, (1) is the highest in degree: just as a blind man, if he is given eyes and the faculty of sight, is at once removed into an entirely new world, so those who can reach the stage of spiritual insight pass into and become citizens of a wholly new spiritual World, (2) is next in degree; the man of the world can act up to the teaching about right conduct and prepare for the Hereafter, (3) is the Mercy of Allah, free to every one, saint and sinner, who sincerely believes and puts his trust in Allah.

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