Al-Quran Surah 7. Al-A'raf, Ayah 2

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كِتَابٌ أُنْزِلَ إِلَيْكَ فَلَا يَكُنْ فِي صَدْرِكَ حَرَجٌ مِنْهُ لِتُنْذِرَ بِهِ وَذِكْرَىٰ لِلْمُؤْمِنِينَ

Asad : A DIVINE WRIT has been bestowed from on high upon thee - and let there be no doubt about this in thy heart - in order that thou mayest warn [the erring] thereby, and [thus] admonish the believers:2
Malik : This Book is revealed to you; let there be no hesitation in your heart about it so that you may thereby warn the unbelievers and remind the believers.
Mustafa Khattab :

˹This is˺ a Book sent down to you ˹O Prophet˺—do not let anxiety into your heart regarding it—so with it you may warn ˹the disbelievers˺, and as a reminder to the believers.

Pickthall : (It is) a Scripture that is revealed unto thee (Muhammad) so let there be no heaviness in thy heart therefrom that thou mayest warn thereby, and (it is) a Reminder unto believers.
Yusuf Ali : A Book revealed unto thee so let thy heart be oppressed no more by any difficulty on that account that with it thou mightest warn (the erring) and teach the believers. 990
Transliteration : Kitabun onzila ilayka fala yakun fee sadrika harajun minhu litunthira bihi wathikra lilmumineena
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Asad 2 The expression haraj (lit., "straitness" or "tightness") is often used idiomatically to denote "doubt": and this is, according to Ibn 'Abbas, Mujahid and Qatadah, the meaning of the term here (see Tabari, Zamakhshari, Baghawi, Razi, Ibn Kathir). The construction of the whole sentence makes it clear that the "doubt" does not relate to the origin of the divine writ but to its purpose: and thus, although ostensibly addressed to the Prophet, the above passage is meant to draw the attention of all whom the Qur'anic message may reach to the fact that it has a twofold objective - namely, to warn the rejectors of the truth and to guide those who already believe in it. Both the warning and the admonition are summarized in the sequence.

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Yusuf Ali   
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Yusuf Ali 990 Heart: in the original, breast. I have used the word most appropriate to the English idiom. The meaning is that Al-Mustafa is consoled for all the difficulties which he encountered in his mission, with the fact that he had clear guidance in the Book for his preaching.

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