Al-Quran Surah 59. Al-Hashr, Ayah 2


1	For this and the subsequent historical references, see the introductory note to this surah. The tribe of Banu 'n-Nadir - who, as Jews, are naturally termed ahl al-kitab ("followers of earlier revelation") - are characterized as "such as were bent on denying the truth" (alladhina kafaru, see note [6] on 2:6) because they treacherously turned against the Prophet despite their earlier admission that he was truly the bearer of God's message announced in their own holy scriptures (Deuteronomy xviii, 15 and 18).
2	Lit., "from whence they had not thought [it possible]": an allusion to the last-minute, unexpected failure of 'Abd Allah ibn Ubayy to come to their aid.
3	As mentioned in the introductory note, the Banu 'n-Nadir had originally concluded a treaty of mutual non-interference with the Muslim community, and were to live at Medina as its friendly neighbours; and even later, when their hostility to the Muslims had become apparent and they were ordered to emigrate, they were to be allowed to retain ownership of their plantations. Subsequently, however, they forfeited by their treachery both their citizenship and the rights to their landed property, and thus "destroyed their homes by their own hands".
4	The Prophet (ﷺ) allowed Banu An-Naḍîr to carry whatever they could on their camels, so they removed the wooden pillars of their homes, causing them to collapse.
5	This refers to the Jewish tribe of the Banu Nadhi whose intrigues and treachery nearly undid the Muslim cause during the perilous days of the battle of Uhud in Shawwal, A.H. 3. Four months after, in Rabi, 1. A.H. 4, steps were taken against them. They were asked to leave the strategic position which they occupied, about three miles south of Madinah, endangering the very existence of the Ummat in Madinah. At first they demurred, relying on their fortresses and on their secret alliance with the Pagans of Makkah and the Hypocrites of Madinah. But when the Muslim army was gathered to punish them and actually besieged them for some days, their allies stirred not a finger in their aid, and they were wise enough to leave. Most of them joined their brethren in Syria, which they were permitted to do, after being disarmed. Some of them joined their brethren in Khaibar; see n. 3705 to xxxiii. 27. The Banu Nadhir richly deserved punishment, but their lives were spared, and they were allowed to carry away their goods and chattels.
6	That is, without actual hostilities, and the shedding of precious Muslim blood.
7	They had played a double game. Originally they were sworn allies of the Madinah Muslims under the holy Prophet, but they secretly intrigued with the Makkah Pagans under Abu Sufyan and the Madinah Hypocrites. They even tried treacherously to take the life of the Prophet while he was on a visit to them, breaking both the laws of hospitality and their own sworn alliance. They thought the Pagan Quraish of Makkah and the Hypocrites of Madinah would help them, but they did not help them. On the contrary the eleven days siege showed them their own helplessness. Their supplies were cut off; the exigencies of the siege necessitated the destruction of their outlying palm trees; and the unexpected turn in their fortunes disheartened them. Their hearts were stack with terror and they capitulated. But they laid waste their homes before they left: see next note.
8	Their lives were spared, and they were allowed ten days in which to remove themselves, their families, and such goods as they could carry. In order to leave no habitations for the Muslims they demolished their own houses and laid waste their property, to complete the destruction which the operations of war had already caused at the hands of the besieging force of the Muslims.

For this and the subsequent historical references, see the introductory note to this surah. The tribe of Banu 'n-Nadir - who, as Jews, are naturally termed ahl al-kitab ("followers of earlier revelation") - are characterized as "such as were bent on denying the truth" (alladhina kafaru, see note [6] on 2:6) because they treacherously turned against the Prophet despite their earlier admission that he was truly the bearer of God's message announced in their own holy scriptures (Deuteronomy xviii, 15 and 18).

Lit., "from whence they had not thought [it possible]": an allusion to the last-minute, unexpected failure of 'Abd Allah ibn Ubayy to come to their aid.

As mentioned in the introductory note, the Banu 'n-Nadir had originally concluded a treaty of mutual non-interference with the Muslim community, and were to live at Medina as its friendly neighbours; and even later, when their hostility to the Muslims had become apparent and they were ordered to emigrate, they were to be allowed to retain ownership of their plantations. Subsequently, however, they forfeited by their treachery both their citizenship and the rights to their landed property, and thus "destroyed their homes by their own hands".

The Prophet (ﷺ) allowed Banu An-Naḍîr to carry whatever they could on their camels, so they removed the wooden pillars of their homes, causing them to collapse.

This refers to the Jewish tribe of the Banu Nadhi whose intrigues and treachery nearly undid the Muslim cause during the perilous days of the battle of Uhud in Shawwal, A.H. 3. Four months after, in Rabi, 1. A.H. 4, steps were taken against them. They were asked to leave the strategic position which they occupied, about three miles south of Madinah, endangering the very existence of the Ummat in Madinah. At first they demurred, relying on their fortresses and on their secret alliance with the Pagans of Makkah and the Hypocrites of Madinah. But when the Muslim army was gathered to punish them and actually besieged them for some days, their allies stirred not a finger in their aid, and they were wise enough to leave. Most of them joined their brethren in Syria, which they were permitted to do, after being disarmed. Some of them joined their brethren in Khaibar; see n. 3705 to xxxiii. 27. The Banu Nadhir richly deserved punishment, but their lives were spared, and they were allowed to carry away their goods and chattels.

That is, without actual hostilities, and the shedding of precious Muslim blood.

They had played a double game. Originally they were sworn allies of the Madinah Muslims under the holy Prophet, but they secretly intrigued with the Makkah Pagans under Abu Sufyan and the Madinah Hypocrites. They even tried treacherously to take the life of the Prophet while he was on a visit to them, breaking both the laws of hospitality and their own sworn alliance. They thought the Pagan Quraish of Makkah and the Hypocrites of Madinah would help them, but they did not help them. On the contrary the eleven days siege showed them their own helplessness. Their supplies were cut off; the exigencies of the siege necessitated the destruction of their outlying palm trees; and the unexpected turn in their fortunes disheartened them. Their hearts were stack with terror and they capitulated. But they laid waste their homes before they left: see next note.

Their lives were spared, and they were allowed ten days in which to remove themselves, their families, and such goods as they could carry. In order to leave no habitations for the Muslims they demolished their own houses and laid waste their property, to complete the destruction which the operations of war had already caused at the hands of the besieging force of the Muslims.


Note - 1 For this and the subsequent historical references, see the introductory note to this surah. The tribe of Banu 'n-Nadir - who, as Jews, are naturally termed ahl al-kitab ("followers of earlier revelation") - are characterized as "such as were bent on denying the truth" (alladhina kafaru, see note [6] on 2:6) because they treacherously turned against the Prophet despite their earlier admission that he was truly the bearer of God's message announced in their own holy scriptures (Deuteronomy xviii, 15 and 18).
Note - 2 Lit., "from whence they had not thought [it possible]": an allusion to the last-minute, unexpected failure of 'Abd Allah ibn Ubayy to come to their aid.
Note - 3 As mentioned in the introductory note, the Banu 'n-Nadir had originally concluded a treaty of mutual non-interference with the Muslim community, and were to live at Medina as its friendly neighbours; and even later, when their hostility to the Muslims had become apparent and they were ordered to emigrate, they were to be allowed to retain ownership of their plantations. Subsequently, however, they forfeited by their treachery both their citizenship and the rights to their landed property, and thus "destroyed their homes by their own hands".
Note - 29963 The Prophet (ﷺ) allowed Banu An-Naḍîr to carry whatever they could on their camels, so they removed the wooden pillars of their homes, causing them to collapse.
Note - 5369 This refers to the Jewish tribe of the Banu Nadhi whose intrigues and treachery nearly undid the Muslim cause during the perilous days of the battle of Uhud in Shawwal, A.H. 3. Four months after, in Rabi, 1. A.H. 4, steps were taken against them. They were asked to leave the strategic position which they occupied, about three miles south of Madinah, endangering the very existence of the Ummat in Madinah. At first they demurred, relying on their fortresses and on their secret alliance with the Pagans of Makkah and the Hypocrites of Madinah. But when the Muslim army was gathered to punish them and actually besieged them for some days, their allies stirred not a finger in their aid, and they were wise enough to leave. Most of them joined their brethren in Syria, which they were permitted to do, after being disarmed. Some of them joined their brethren in Khaibar; see n. 3705 to xxxiii. 27. The Banu Nadhir richly deserved punishment, but their lives were spared, and they were allowed to carry away their goods and chattels.
Note - 5370 That is, without actual hostilities, and the shedding of precious Muslim blood.
Note - 5371 They had played a double game. Originally they were sworn allies of the Madinah Muslims under the holy Prophet, but they secretly intrigued with the Makkah Pagans under Abu Sufyan and the Madinah Hypocrites. They even tried treacherously to take the life of the Prophet while he was on a visit to them, breaking both the laws of hospitality and their own sworn alliance. They thought the Pagan Quraish of Makkah and the Hypocrites of Madinah would help them, but they did not help them. On the contrary the eleven days siege showed them their own helplessness. Their supplies were cut off; the exigencies of the siege necessitated the destruction of their outlying palm trees; and the unexpected turn in their fortunes disheartened them. Their hearts were stack with terror and they capitulated. But they laid waste their homes before they left: see next note.
Note - 5372 Their lives were spared, and they were allowed ten days in which to remove themselves, their families, and such goods as they could carry. In order to leave no habitations for the Muslims they demolished their own houses and laid waste their property, to complete the destruction which the operations of war had already caused at the hands of the besieging force of the Muslims.

Note - 1

Note - 2

Lit., "from whence they had not thought [it possible]": an allusion to the last-minute, unexpected failure of 'Abd Allah ibn Ubayy to come to their aid.

Note - 3

Note - 29963

The Prophet (ﷺ) allowed Banu An-Naḍîr to carry whatever they could on their camels, so they removed the wooden pillars of their homes, causing them to collapse.

Note - 5369

Note - 5370

That is, without actual hostilities, and the shedding of precious Muslim blood.

Note - 5371

Note - 5372

Asad

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Asad 1 For this and the subsequent historical references, see the introductory note to this surah. The tribe of Banu 'n-Nadir - who, as Jews, are naturally termed ahl al-kitab ("followers of earlier revelation") - are characterized as "such as were bent on denying the truth" (alladhina kafaru, see note [6] on 2:6) because they treacherously turned against the Prophet despite their earlier admission that he was truly the bearer of God's message announced in their own holy scriptures (Deuteronomy xviii, 15 and 18).

Asad

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Asad 2 Lit., "from whence they had not thought [it possible]": an allusion to the last-minute, unexpected failure of 'Abd Allah ibn Ubayy to come to their aid.

Asad

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Asad 3 As mentioned in the introductory note, the Banu 'n-Nadir had originally concluded a treaty of mutual non-interference with the Muslim community, and were to live at Medina as its friendly neighbours; and even later, when their hostility to the Muslims had become apparent and they were ordered to emigrate, they were to be allowed to retain ownership of their plantations. Subsequently, however, they forfeited by their treachery both their citizenship and the rights to their landed property, and thus "destroyed their homes by their own hands".

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Yusuf Ali

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Yusuf Ali 5369 This refers to the Jewish tribe of the Banu Nadhi whose intrigues and treachery nearly undid the Muslim cause during the perilous days of the battle of Uhud in Shawwal, A.H. 3. Four months after, in Rabi, 1. A.H. 4, steps were taken against them. They were asked to leave the strategic position which they occupied, about three miles south of Madinah, endangering the very existence of the Ummat in Madinah. At first they demurred, relying on their fortresses and on their secret alliance with the Pagans of Makkah and the Hypocrites of Madinah. But when the Muslim army was gathered to punish them and actually besieged them for some days, their allies stirred not a finger in their aid, and they were wise enough to leave. Most of them joined their brethren in Syria, which they were permitted to do, after being disarmed. Some of them joined their brethren in Khaibar; see n. 3705 to xxxiii. 27. The Banu Nadhir richly deserved punishment, but their lives were spared, and they were allowed to carry away their goods and chattels.

Yusuf Ali

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Yusuf Ali 5370 That is, without actual hostilities, and the shedding of precious Muslim blood.

Yusuf Ali

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Yusuf Ali 5371 They had played a double game. Originally they were sworn allies of the Madinah Muslims under the holy Prophet, but they secretly intrigued with the Makkah Pagans under Abu Sufyan and the Madinah Hypocrites. They even tried treacherously to take the life of the Prophet while he was on a visit to them, breaking both the laws of hospitality and their own sworn alliance. They thought the Pagan Quraish of Makkah and the Hypocrites of Madinah would help them, but they did not help them. On the contrary the eleven days siege showed them their own helplessness. Their supplies were cut off; the exigencies of the siege necessitated the destruction of their outlying palm trees; and the unexpected turn in their fortunes disheartened them. Their hearts were stack with terror and they capitulated. But they laid waste their homes before they left: see next note.

Yusuf Ali

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Yusuf Ali 5372 Their lives were spared, and they were allowed ten days in which to remove themselves, their families, and such goods as they could carry. In order to leave no habitations for the Muslims they demolished their own houses and laid waste their property, to complete the destruction which the operations of war had already caused at the hands of the besieging force of the Muslims.

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29963

The Prophet (ﷺ) allowed Banu An-Naḍîr to carry whatever they could on their camels, so they removed the wooden pillars of their homes, causing them to collapse.