Al-Quran Surah 50. Qaf, Ayah 21

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وَجَاءَتْ كُلُّ نَفْسٍ مَعَهَا سَائِقٌ وَشَهِيدٌ

Asad : And every human being will come forward with [his erstwhile] inner urges and [his] conscious mind,14
Malik : Each soul will come forth; with it there will be a an angel to drive and an angel to bear witness.
Mustafa Khattab :

Each soul will come forth with an angel to drive it and another to testify.

Pickthall : And every soul cometh, along with it a driver and a witness
Yusuf Ali : And there will come forth every soul: with each will be an (angel) to drive and an (angel) to bear witness. 4957
Transliteration : Wajaat kullu nafsin maAAaha saiqun washaheedun
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Asad 14 Lit., "with that which drives (sa'iq) and that which bears witness (shahid)". While the former term evidently circumscribes man's primal urges - and particularly those which drive him into unrestrained self-indulgence and, thus, into sin - the term shahid (rendered by me as "conscious mind") alludes here to the awakening of the deeper layers of man's consciousness, leading to a sudden perception of his own moral reality - the "lifting of the veil" referred to in the next verse - which forces him to "bear witness" against himself (cf. 17:14,24:24, 36:65, 41:20 ff.).

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Yusuf Ali   
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Yusuf Ali 4957 Several interpretations are possible, leading to the same truth, that the Judgment will be set up; the Record will be produced; the good and bad deeds will speak for and against; and complete justice will be done, each act leading to its own due fruit. (1) The (angel) to drive and the (angel) to bear witness may be the Recording Angels of the left and the right (verse 17); or (2) it may not be angels, but the evil deeds will drive like task-masters, and the good deeds will bear witness for the soul on trial; or (3) his misused limbs and faculties will drive him to his doom, while his well-used limbs and faculties will witness for him.

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