Al-Quran Surah 41. Ha-Mim, Ayah 44

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وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ ۖ أَأَعْجَمِيٌّ وَعَرَبِيٌّ ۗ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ ۖ وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى ۚ أُولَٰئِكَ يُنَادَوْنَ مِنْ مَكَانٍ بَعِيدٍ

Asad : Now if We had willed this [divine writ] to be a discourse in a non-Arabic tongue, they [who now reject it] would surely have said, "Why is it that its messages have not been spelled out clearly?37 Why [a message in] a non-Arabic tongue, and [its bearer] an Arab?" Say: "Unto all who have attained to faith, this [divine writ] is a guidance and a source of health; but as for those who will not believe - in their ears is deafness, and so it remains obscure to them: they are [like people who are] being called from too far away.38
Malik : Had We revealed this Qur'an in a foreign language, they (same people) would have said: "Why have not its verses been made clear? Why in a foreign language, while the audience are Arabs?" Say O Prophet: "To the believers, it is a guide and a healing; and the ones who do not believe, it is merely their deafness and their blindness; because they act as if they are being called from a far-off place."
Mustafa Khattab :

Had We revealed it as a non-Arabic Quran, they would have certainly argued, “If only its verses were made clear ˹in our language˺. What! A non-Arabic revelation for an Arab audience!” Say, ˹O Prophet,˺ “It is a guide and a healing to the believers. As for those who disbelieve, there is deafness in their ears and blindness to it ˹in their hearts˺. It is as if they are being called from a faraway place.”1 

Pickthall : And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.
Yusuf Ali : Had We sent this as a Qur'an (in a language) other than Arabic they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger) an Arab?" Say: "It is a guide and a healing to those who believe; and for those who believe not there is a deafness in their ears and it is blindness in their (eyes); they are (as it were) being called from a place far distant!" 4516 4517
Transliteration : Walaw jaAAalnahu quranan aAAjamiyyan laqaloo lawla fussilat ayatuhu aaAAjamiyyun waAAarabiyyun qul huwa lillatheena amanoo hudan washifaon waallatheena la yuminoona fee athanihim waqrun wahuwa AAalayhim AAaman olaika yunadawna min makanin baAAeedin
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Asad 37 Sc., "in a tongue which we can understand". Since the Prophet was an Arab and lived in an Arabian environment, his message had to be expressed in the Arabic language, which the people to whom it was addressed in the first instance could understand: see in this connection note [72] on the first sentence of 13:37, as well as the first half of 14:4 - "never have We sent forth any apostle otherwise than [with a message] in his own people's tongue, so that he might make [the truth] clear unto them". Had the message of the Qur'an been formulated in a language other than Arabic, the opponents of the Prophet would have been justified in saying, "between us and thee is a barrier" (verse {5} of this surnh
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Asad 38 Lit, "from a far-off place": i.e., they only hear the sound of the words, but cannot understand their meaning.

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Yusuf Ali   
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Yusuf Ali 4516 Cf. xvi. 103-105; xii. 2; etc. It was most natural and reasonable that the Messenger being Arab, the Message should be in his own tongue, that he might explain it in every detail, with the greatest power and eloquence. Even though it was to be for the whole world, its initial exposition was thus to be in Arabic. But if people had no faith and were spiritually deaf or blind, it would not matter in what language it came.
Yusuf Ali   
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Yusuf Ali 4517 Cf. xli. 5, and vi. 25. They pretended that it was too deep for them, when they meant that they were superior to it! The fact was that by putting themselves in an artificially false position, they rendered themselves impervious to the Message. The voice of Revelation or the voice of conscience sounded to them as if it came from a far-off place! They themselves made themselves strangers to it.
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 So they neither hear nor understand the call.