Al-Quran Surah 38. Sad, Ayah 69

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مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ

Asad : [Say, O Muhammad:] "No knowledge would I have had of [what passed among] the host on high when they argued [against the creation of man],52
Malik : Also say: "I have no knowledge of that time when the exalted chiefs disputed among themselves.
Mustafa Khattab :

˹And say,˺ “I had no knowledge of the highest assembly ˹in heaven˺ when they differed ˹concerning Adam˺.1

Pickthall : I had no knowledge of the Highest Chiefs when they disputed;
Yusuf Ali : "No knowledge have I of the Chiefs on high when they discuss (matters) among themselves. 4223
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Asad 52 For the allegorical contention of the angels ("the host on high") against the creation of man, see 2:30 ff. and the corresponding notes [22-24]. The allegory of man's creation, of God's command to the angels to "prostrate themselves" before the new creature, and of lblis' refusal to do so appears in the Qur'an six times ({2:30-34}, 7:11 ff., {15:28-44}, {17:61-65}, 18:50, and {38:69-85}) each time with an accent on a different aspect of this allegory. In the present instance (which is undoubtedly the earliest in the chronology of revelation) it is connected with the statement, in 2:31, that God "imparted unto Adam the names of all things", i.e., endowed man with the faculty of conceptual thinking (see note [23] on 2:31) and, thus, with the ability to discern between what is true and what false. Since he possesses this faculty, man has no excuse for not realizing God's existence and oneness - the "message tremendous" referred to in the preceding passage.

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Yusuf Ali   
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Yusuf Ali 4223 The hierarchy of angels in Heaven, discuss questions of high import in the Universe. Those are not necessarily revealed to men, except in so far as it is good for men to know, as in verses 71-85 below. But the chief thing for man is to know that Allah is Most Merciful, that He forgives again and again, and that Evil has no power over those who trust in Allah.
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 When the angels obeyed Allah’s orders to prostrate before Adam, whereas Satan refused to comply.