Al-Quran Surah 3. Al-i'Imran, Ayah 143

Al-Quran Grammar Prev Go Next

وَلَقَدْ كُنْتُمْ تَمَنَّوْنَ الْمَوْتَ مِنْ قَبْلِ أَنْ تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنْتُمْ تَنْظُرُونَ

For, indeed, you did long for death [in God's cause] before you came face to face with it; and now you have seen it with your own eyes!103

Malik

You certainly used to wish for death before you confronted it; now you have seen with your own eyes what it is like.

Mustafa Khattab

You certainly wished ˹for the opportunity˺ for martyrdom before encountering it, now you have seen it with your own eyes.

Pickthall

And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes!

Yusuf Ali

Ye did indeed wish for death before ye met him: now ye have seen him with your own eyes (and ye flinch!).

Transliteration

Walaqad kuntum tamannawna almawta min qabli an talqawhu faqad raaytumoohu waantum tanthuroona

Al-Quran Grammar Prev Go Next

1 In Zamakhshari's opinion, this is a twofold reproach addressed to the majority of the Companions who took part in the battle of Uhud: firstly, on account of their insistence, against the Prophet's advice, on giving battle to the enemy in the open field and thereby unnecessarily courting a deadly danger; and, secondly, on account of their failure to live up to their faith during the earlier part of the battle (see note [90] above). This passage may have yet another, more positive implication: namely, a reference to the lesson which the believers should draw from their near-defeat, and a reminder of the fact that their future depends on the strength of their faith in God (cf. verse {139} above) and not on a fleeting desire for self-sacrifice.


1	In Zamakhshari's opinion, this is a twofold reproach addressed to the majority of the Companions who took part in the battle of Uhud: firstly, on account of their insistence, against the Prophet's advice, on giving battle to the enemy in the open field and thereby unnecessarily courting a deadly danger; and, secondly, on account of their failure to live up to their faith during the earlier part of the battle (see note [90] above). This passage may have yet another, more positive implication: namely, a reference to the lesson which the believers should draw from their near-defeat, and a reminder of the fact that their future depends on the strength of their faith in God (cf. verse {139} above) and not on a fleeting desire for self-sacrifice.


Note - 103 In Zamakhshari's opinion, this is a twofold reproach addressed to the majority of the Companions who took part in the battle of Uhud: firstly, on account of their insistence, against the Prophet's advice, on giving battle to the enemy in the open field and thereby unnecessarily courting a deadly danger; and, secondly, on account of their failure to live up to their faith during the earlier part of the battle (see note [90] above). This passage may have yet another, more positive implication: namely, a reference to the lesson which the believers should draw from their near-defeat, and a reminder of the fact that their future depends on the strength of their faith in God (cf. verse {139} above) and not on a fleeting desire for self-sacrifice.

Note - 103

In Zamakhshari's opinion, this is a twofold reproach addressed to the majority of the Companions who took part in the battle of Uhud: firstly, on account of their insistence, against the Prophet's advice, on giving battle to the enemy in the open field and thereby unnecessarily courting a deadly danger; and, secondly, on account of their failure to live up to their faith during the earlier part of the battle (see note [90] above). This passage may have yet another, more positive implication: namely, a reference to the lesson which the believers should draw from their near-defeat, and a reminder of the fact that their future depends on the strength of their faith in God (cf. verse {139} above) and not on a fleeting desire for self-sacrifice.

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Asad

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Asad 103 In Zamakhshari's opinion, this is a twofold reproach addressed to the majority of the Companions who took part in the battle of Uhud: firstly, on account of their insistence, against the Prophet's advice, on giving battle to the enemy in the open field and thereby unnecessarily courting a deadly danger; and, secondly, on account of their failure to live up to their faith during the earlier part of the battle (see note [90] above). This passage may have yet another, more positive implication: namely, a reference to the lesson which the believers should draw from their near-defeat, and a reminder of the fact that their future depends on the strength of their faith in God (cf. verse {139} above) and not on a fleeting desire for self-sacrifice.

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Al-Quran Surah 3. Al-i'Imran, Ayah 143

Note - 103

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