Al-Quran Surah 3. Al-i'Imran, Ayah 128

Al-Quran Grammar      Prev      Go   Next  
لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ

Asad : [And] it is in no wise for thee [O Prophet] to decide whether He shall accept their repentance or chastise them - for, behold, they are but wrongdoers,
Malik : O Prophet, you have no authority to decide the affair; it is up to Allah whether He pardon or punish them since they are wrongdoers.
Mustafa Khattab :

You ˹O Prophet˺ have no say in the matter.1 It is up to Allah to turn to them in mercy or punish them, for indeed they are wrongdoers.

Pickthall : It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evildoers.
Yusuf Ali : Not for thee (but for Allah) is the decision: whether He turn in mercy to them or punish them; for they are indeed wrong-doers. 449
Transliteration : Laysa laka mina alamri shayon aw yatooba AAalayhim aw yuAAaththibahum fainnahum thalimoona
PDF content

No tags assigned yet.

Share your thoughts about this with others by posting a comment. Visit our FAQ for some ideas.

Comment Filters >>
Filter Comments  

User Roles  

No Comments Found

No Comments Found

No Comments Found

Yusuf Ali   
0 votes 0  dislikes 
Yusuf Ali 449 Uhud is as much a sign-post for Islam as Badr. For us in these latter days it carries an ever greater lesson. Allah's help will come if we have faith, obedience, discipline, unity, and the spirit of acting in righteousness and justice. If we fail, His mercy is always open to us. But it is also open to our enemies, and those who seem to us His enemies. His Plan may be to bring sinners to repentance, and to teach us righteousness and wisdom through those who seem in our eyes to be rebellious or even defiant. There may be good in them that He sees and we do not,-a humbling thought that must lead to our own self-examination and self-improvement.
0 votes 0  dislikes 

 When the Prophet (ﷺ) was injured at the Battle of Uḥud, some of his companions suggested that he should pray against the pagans of Mecca. He responded, “I have not come to condemn people, but as a mercy to pray for their guidance.” The verse here says that it is not up to the Prophet whether they believe or disbelieve. A prophet’s only duty is to convey the message. Eventually, almost all Meccans accepted Islam before the death of the Prophet (ﷺ).