Al-Quran Surah 20. Ta-ha, Ayah 87

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قَالُوا مَا أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَا أَوْزَارًا مِنْ زِينَةِ الْقَوْمِ فَقَذَفْنَاهَا فَكَذَٰلِكَ أَلْقَى السَّامِرِيُّ

Asad : They answered: "We did not break our promise to thee of our own free will, but [this is what happened:] we were loaded with the [sinful] burdens of the [Egyptian] people's ornaments, and so we threw them [into the firel,73 and likewise did this Samaritan cast [his into it]."
Malik : They replied: "We broke the promise through no fault of ours. We were made to carry the burden of the peoples ornaments and throw them into the fire, thus Samiri suggested, who threw in something
Mustafa Khattab :

They argued, “We did not break our promise to you of our own free will, but we were made to carry the burden of the people’s ˹golden˺ jewellery,1 then we threw it ˹into the fire˺, and so did the Sâmiri.”

Pickthall : They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As-Samiri proposed;
Yusuf Ali : They said: "We broke not the promise to thee as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people and we threw them (into the fire) and that was what the Samiri suggested. 2607 2608
Transliteration : Qaloo ma akhlafna mawAAidaka bimalkina walakinna hummilna awzaran min zeenati alqawmi faqathafnaha fakathalika alqa alssamiriyyu
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Asad 73 It is mentioned in Exodus xii, 35 that, immediately before their departure from Egypt, the Israelites "borrowed of the Egyptians jewels of silver and jewels of gold". This "borrowing" was obviously done under false pretences, without any intention on the part of the Israelites to return the jewellery to its rightful owners: for, according to the Biblical statement (ibid., verse {36}), "they spoiled [i.e., robbed] the Egyptians" by doing so. While it is noteworthy that the Old Testament, in its present, corrupted form, does not condemn this behaviour, its iniquity seems to have gradually dawned upon the Israelites, and so they decided to get rid of those sinfully acquired ornaments (Baghawi, Zamakshari and - in one of his alternative interpretations - Razi).

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Yusuf Ali   
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Yusuf Ali 2607 Cf. Exod. xii. 35-36: the Israelites, before they left Egypt, borrowed from the Egyptians "jewels of silver and jewels of gold, and raiment"; and "they spoiled the Egyptians" i.e., stripped them of all their valuable jewellery. Note that the answer of the backsliders is disingenuous in various ways. (1) The Samiri was no doubt responsible for suggesting the making of the golden calf, but they could not on that account disclaim responsibility for themselves: the burden of the sin is on him who commits it, and he cannot pretend that he was powerless to avoid it. (2) At most the weight of the gold they carried could not have been heavy even if one or two men carried it, but would have been negligible if distributed. (3) Gold is valuable, and it is not likely that if they wanted to disburden themselves of it, they had any need to light a furnace, melt it, and cast it into the shape of a calf.
Yusuf Ali   
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Yusuf Ali 2608 See n. 2605 about the Samiri. If the Egyptian origin of the root is not accepted we have a Hebrew origin in "Shomer" a guard, watchman, sentinel. The Samiri may have been a watchman, in fact or by nickname.
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 The jewellery they borrowed from their Egyptian neighbours before they fled Egypt.