Al-Quran Surah 20. Ta-ha, Ayah 114

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فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ ۗ وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَىٰ إِلَيْكَ وَحْيُهُ ۖ وَقُلْ رَبِّ زِدْنِي عِلْمًا

Asad : [Know,] then, [that] God is sublimely exalted, the Ultimate Sovereign, the Ultimate Truth:99 and [knowing this,] do not approach the Qur'an in haste,100 ere it has been revealed unto thee in full, but [always] say: "O my Sustainer, cause me to grow in knowledge!101
Malik : High and exalted be Allah, the True King! Do not hasten to recite the Qur'an before its revelation is completely conveyed to you, and then say: "O Rabb! Increase my knowledge."
Mustafa Khattab :

Exalted is Allah, the True King! Do not rush to recite ˹a revelation of˺ the Quran ˹O Prophet˺ before it is ˹properly˺ conveyed to you,1 and pray, “My Lord! Increase me in knowledge.”

Pickthall : Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Quran ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.
Yusuf Ali : High above all is Allah the King the Truth! Be not in haste with the Qur'an before its revelation to thee is completed but say "O my Lord! advance me in knowledge." 2639
Transliteration : FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman
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Asad 99 Whenever the noun al-haqq is used as a designation of God, it signifies "the Truth" in the absolute, intrinsic sense, eternally and immutably existing beyond the ephemeral, changing phenomena of His creation: hence, "the Ultimate Truth". God’s attribute of al-malik, on the other hand, denotes His absolute sway over all that exists and can, therefore, be suitably rendered as "the Ultimate Sovereign".
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Asad 100 Lit., "be not hasty with the Qur'an" (see next note).
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Asad 101 Although it is very probable that - as most of the classical commentators point out - this exhortation was in the first instance addressed to the Prophet Muhammad, there is no doubt that it applies to every person, at all times, who reads the Qur’an. The idea underlying the above verse may be summed up thus: Since the Qur’an is the Word of God, all its component parts - phrases, sentences, verses and surahs - form one integral, coordinated whole (cf. the last sentence of 25:32 and the corresponding note [27]). Hence, if one is really intent on understanding the Qur’anic message, one must beware of a "hasty approach" - that is to say, of drawing hasty conclusions from isolated verses or sentences taken out of their context - but should, rather, allow the whole of the Qur'an to be revealed to one’s mind before attempting to interpret singe aspects of its message. (See also {75:16-19} and the corresponding notes.)

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Yusuf Ali   
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Yusuf Ali 2639 Allah is above every human event or desire. His purpose is universal. But He is the Truth, the absolute Truth; and His kingdom is the true kingdom, that can carry out its will. That Truth unfolds itself gradually, as it did in the gradual revelation of the Qur-an to the holy Prophet. But even after it was completed in a volume, its true meaning and purpose only gradually unfold themselves to any given individual or nation. No one should be impatient about it. On the contrary, we should always pray for increase in our own knowledge, which can never at any given moment be complete.
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 The Prophet (ﷺ) was eager to recite the Quran while it was being revealed to him through the angel Gabriel. So he (ﷺ) was told to take his time to learn it by heart once the verses are properly delivered to him.