Al-Quran Surah 2. Al-Baqara, Ayah 31


Note - 23 Lit., "all the names". The term ism ("name") implies, according to all philologists, an expression "conveying the knowledge [of a thing]...applied to denote a substance or an accident or an attribute, for the purpose of distinction" (Lane IV, 1435): in philosophical terminology, a "concept". From this it may legitimately be inferred that the "knowledge of all the names" denotes here man's faculty of logical definition and, thus, of conceptual thinking. That by "Adam" the whole human race is meant here becomes obvious from the preceding reference, by the angels, to "such as will spread corruption on earth and will shed blood", as well as from 7:11.
Note - 24 Namely, that it was they who, by virtue of their purity, were better qualified to "inherit the earth".
Note - 28846 If you are true that Allah will never create anyone who is more honourable and knowledgeable than you.
Note - 48 The literal words in Arabic throughout this passage are: "The names of things" which commentators take to mean the inner nature and qualities of things, and things here would include feelings. The whole passage is charged with mystic meaning. The particular qualities or feelings which were outside the nature of angels were put by God into the nature of man. Man was thus able to love and understand love, and thus plan and initiate, as becomes the office of vicegerent. The angels acknowledged this. These things they could only know from the outside, but they had faith, or belief in the Unseen. And they knew that God saw all - what others see, what others do not see, what others may even wish to conceal. Man has many qualities which are latent or which he may wish to suppress or conceal, to his own detriment.

Note - 23

Lit., "all the names". The term ism ("name") implies, according to all philologists, an expression "conveying the knowledge [of a thing]...applied to denote a substance or an accident or an attribute, for the purpose of distinction" (Lane IV, 1435): in philosophical terminology, a "concept". From this it may legitimately be inferred that the "knowledge of all the names" denotes here man's faculty of logical definition and, thus, of conceptual thinking. That by "Adam" the whole human race is meant here becomes obvious from the preceding reference, by the angels, to "such as will spread corruption on earth and will shed blood", as well as from 7:11.

Note - 24

Namely, that it was they who, by virtue of their purity, were better qualified to "inherit the earth".

Note - 28846

If you are true that Allah will never create anyone who is more honourable and knowledgeable than you.

Note - 48

The literal words in Arabic throughout this passage are: "The names of things" which commentators take to mean the inner nature and qualities of things, and things here would include feelings. The whole passage is charged with mystic meaning. The particular qualities or feelings which were outside the nature of angels were put by God into the nature of man. Man was thus able to love and understand love, and thus plan and initiate, as becomes the office of vicegerent. The angels acknowledged this. These things they could only know from the outside, but they had faith, or belief in the Unseen. And they knew that God saw all - what others see, what others do not see, what others may even wish to conceal. Man has many qualities which are latent or which he may wish to suppress or conceal, to his own detriment.

Asad

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Asad 23 Lit., "all the names". The term ism ("name") implies, according to all philologists, an expression "conveying the knowledge [of a thing]...applied to denote a substance or an accident or an attribute, for the purpose of distinction" (Lane IV, 1435): in philosophical terminology, a "concept". From this it may legitimately be inferred that the "knowledge of all the names" denotes here man's faculty of logical definition and, thus, of conceptual thinking. That by "Adam" the whole human race is meant here becomes obvious from the preceding reference, by the angels, to "such as will spread corruption on earth and will shed blood", as well as from 7:11.

Asad

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Asad 24 Namely, that it was they who, by virtue of their purity, were better qualified to "inherit the earth".

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Yusuf Ali

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Yusuf Ali 48 The literal words in Arabic throughout this passage are: "The names of things" which commentators take to mean the inner nature and qualities of things, and things here would include feelings. The whole passage is charged with mystic meaning. The particular qualities or feelings which were outside the nature of angels were put by God into the nature of man. Man was thus able to love and understand love, and thus plan and initiate, as becomes the office of vicegerent. The angels acknowledged this. These things they could only know from the outside, but they had faith, or belief in the Unseen. And they knew that God saw all - what others see, what others do not see, what others may even wish to conceal. Man has many qualities which are latent or which he may wish to suppress or conceal, to his own detriment.

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28846

If you are true that Allah will never create anyone who is more honourable and knowledgeable than you.