Al-Quran Surah 11. Hud, Ayah 44


1	This mountain, known in ancient Syriac as Qardu, is situated in the region of Lake Van, almost twenty-five miles north-east of the town Jazirat Ibn 'Umar, capital of the modern Syrian district of Al-Jazirah. It "owes its fame to the Mesopotamian tradition which identifies it, and not Mount Ararat, with the mountain on which Noah's ark rested.... This localization of the ark's resting-place...is certainly based on Babylonian tradition" (Encyclopaedia of Islam I, 1059). We should, however, remember that the designation Ararat (the Assyrian Urartu) at one time included the whole area to the south of Lake Van, in which Jabal Judi is situated: this might explain the Biblical statement that "the ark rested...upon the mountains of Ararat" (Genesis viii, 4).
2	A wonderful passage. The whole picture is painted in just a few words. The chain of material facts are linked together, not only in their relations to each other, but also in their relation to the spiritual forces that control them, and the spiritual consequences of Sin and wrong-doing. The drowning in the material sense was the least part of the Penalty. A whole new world came into existence after the Deluge.
3	Let us get a little idea of the geography of the place. The letters J.B. and K are philologically interchangeable, and Judi, Gudi, Kudi are sounds that can pass into each other. There is no doubt that the name is connected with the name "Kurd", in which the letter r is a later interpolation, for the oldest Sumerian records name a people called Kuti or Gutu as holding the middle Tigris region not later than 2000 B.C. (see E.B., Kurdistan). That region comprises the modern Turkish district of Bohtan, in which Jabal Judi is situated (near the frontiers of modern Turkey, modern 'lraq, and modern Syria), and the town of Jazirat ibn 'Umar, (on the present Turco-Syrian frontier), and it extends into 'Iraq and Persia. The great mountain mass of the Ararat plateau dominates this district. This mountain system "is unique in the Old World in containing great sheets of water that are bitter lakes without outlets, Lake Van and Lake Urumiya being the chief," (E.B., Asia). Such would be the very region for a stupendous Deluge if the usual scanty rainfall were to be changed into a very heavy downpour. A glacier damming of Lake Van in the Ice Age would have produced the same result. The region has many local traditions connected with Noah and the Flood. The Biblical legend of Mount Ararat being the resting place of Noah's Ark is hardly plausible, seeing that the highest peak of Ararat is over 16,000 feet high. If it means one of the lower-peaks of the Ararat system, it agrees with the Muslim tradition about Mount Judi (or Gudi), and this is in accordance with the oldest and best local traditions. These traditions are accepted by Josephus, by the Nestorian Christians, and indeed by all the Eastern Christians and Jews, and they are the best in touch with local traditions. See (Viscount) J. Bryce, "Transcaucasia and Ararat," 4th ed., 1896. p. 216.

This mountain, known in ancient Syriac as Qardu, is situated in the region of Lake Van, almost twenty-five miles north-east of the town Jazirat Ibn 'Umar, capital of the modern Syrian district of Al-Jazirah. It "owes its fame to the Mesopotamian tradition which identifies it, and not Mount Ararat, with the mountain on which Noah's ark rested.... This localization of the ark's resting-place...is certainly based on Babylonian tradition" (Encyclopaedia of Islam I, 1059). We should, however, remember that the designation Ararat (the Assyrian Urartu) at one time included the whole area to the south of Lake Van, in which Jabal Judi is situated: this might explain the Biblical statement that "the ark rested...upon the mountains of Ararat" (Genesis viii, 4).

A wonderful passage. The whole picture is painted in just a few words. The chain of material facts are linked together, not only in their relations to each other, but also in their relation to the spiritual forces that control them, and the spiritual consequences of Sin and wrong-doing. The drowning in the material sense was the least part of the Penalty. A whole new world came into existence after the Deluge.

Let us get a little idea of the geography of the place. The letters J.B. and K are philologically interchangeable, and Judi, Gudi, Kudi are sounds that can pass into each other. There is no doubt that the name is connected with the name "Kurd", in which the letter r is a later interpolation, for the oldest Sumerian records name a people called Kuti or Gutu as holding the middle Tigris region not later than 2000 B.C. (see E.B., Kurdistan). That region comprises the modern Turkish district of Bohtan, in which Jabal Judi is situated (near the frontiers of modern Turkey, modern 'lraq, and modern Syria), and the town of Jazirat ibn 'Umar, (on the present Turco-Syrian frontier), and it extends into 'Iraq and Persia. The great mountain mass of the Ararat plateau dominates this district. This mountain system "is unique in the Old World in containing great sheets of water that are bitter lakes without outlets, Lake Van and Lake Urumiya being the chief," (E.B., Asia). Such would be the very region for a stupendous Deluge if the usual scanty rainfall were to be changed into a very heavy downpour. A glacier damming of Lake Van in the Ice Age would have produced the same result. The region has many local traditions connected with Noah and the Flood. The Biblical legend of Mount Ararat being the resting place of Noah's Ark is hardly plausible, seeing that the highest peak of Ararat is over 16,000 feet high. If it means one of the lower-peaks of the Ararat system, it agrees with the Muslim tradition about Mount Judi (or Gudi), and this is in accordance with the oldest and best local traditions. These traditions are accepted by Josephus, by the Nestorian Christians, and indeed by all the Eastern Christians and Jews, and they are the best in touch with local traditions. See (Viscount) J. Bryce, "Transcaucasia and Ararat," 4th ed., 1896. p. 216.


Note - 66 This mountain, known in ancient Syriac as Qardu, is situated in the region of Lake Van, almost twenty-five miles north-east of the town Jazirat Ibn 'Umar, capital of the modern Syrian district of Al-Jazirah. It "owes its fame to the Mesopotamian tradition which identifies it, and not Mount Ararat, with the mountain on which Noah's ark rested.... This localization of the ark's resting-place...is certainly based on Babylonian tradition" (Encyclopaedia of Islam I, 1059). We should, however, remember that the designation Ararat (the Assyrian Urartu) at one time included the whole area to the south of Lake Van, in which Jabal Judi is situated: this might explain the Biblical statement that "the ark rested...upon the mountains of Ararat" (Genesis viii, 4).
Note - 1538 A wonderful passage. The whole picture is painted in just a few words. The chain of material facts are linked together, not only in their relations to each other, but also in their relation to the spiritual forces that control them, and the spiritual consequences of Sin and wrong-doing. The drowning in the material sense was the least part of the Penalty. A whole new world came into existence after the Deluge.
Note - 1539 Let us get a little idea of the geography of the place. The letters J.B. and K are philologically interchangeable, and Judi, Gudi, Kudi are sounds that can pass into each other. There is no doubt that the name is connected with the name "Kurd", in which the letter r is a later interpolation, for the oldest Sumerian records name a people called Kuti or Gutu as holding the middle Tigris region not later than 2000 B.C. (see E.B., Kurdistan). That region comprises the modern Turkish district of Bohtan, in which Jabal Judi is situated (near the frontiers of modern Turkey, modern 'lraq, and modern Syria), and the town of Jazirat ibn 'Umar, (on the present Turco-Syrian frontier), and it extends into 'Iraq and Persia. The great mountain mass of the Ararat plateau dominates this district. This mountain system "is unique in the Old World in containing great sheets of water that are bitter lakes without outlets, Lake Van and Lake Urumiya being the chief," (E.B., Asia). Such would be the very region for a stupendous Deluge if the usual scanty rainfall were to be changed into a very heavy downpour. A glacier damming of Lake Van in the Ice Age would have produced the same result. The region has many local traditions connected with Noah and the Flood. The Biblical legend of Mount Ararat being the resting place of Noah's Ark is hardly plausible, seeing that the highest peak of Ararat is over 16,000 feet high. If it means one of the lower-peaks of the Ararat system, it agrees with the Muslim tradition about Mount Judi (or Gudi), and this is in accordance with the oldest and best local traditions. These traditions are accepted by Josephus, by the Nestorian Christians, and indeed by all the Eastern Christians and Jews, and they are the best in touch with local traditions. See (Viscount) J. Bryce, "Transcaucasia and Ararat," 4th ed., 1896. p. 216.

Note - 66

Note - 1538

Note - 1539

Asad

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Asad 66 This mountain, known in ancient Syriac as Qardu, is situated in the region of Lake Van, almost twenty-five miles north-east of the town Jazirat Ibn 'Umar, capital of the modern Syrian district of Al-Jazirah. It "owes its fame to the Mesopotamian tradition which identifies it, and not Mount Ararat, with the mountain on which Noah's ark rested.... This localization of the ark's resting-place...is certainly based on Babylonian tradition" (Encyclopaedia of Islam I, 1059). We should, however, remember that the designation Ararat (the Assyrian Urartu) at one time included the whole area to the south of Lake Van, in which Jabal Judi is situated: this might explain the Biblical statement that "the ark rested...upon the mountains of Ararat" (Genesis viii, 4).

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Yusuf Ali

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Yusuf Ali 1538 A wonderful passage. The whole picture is painted in just a few words. The chain of material facts are linked together, not only in their relations to each other, but also in their relation to the spiritual forces that control them, and the spiritual consequences of Sin and wrong-doing. The drowning in the material sense was the least part of the Penalty. A whole new world came into existence after the Deluge.

Yusuf Ali

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Yusuf Ali 1539 Let us get a little idea of the geography of the place. The letters J.B. and K are philologically interchangeable, and Judi, Gudi, Kudi are sounds that can pass into each other. There is no doubt that the name is connected with the name "Kurd", in which the letter r is a later interpolation, for the oldest Sumerian records name a people called Kuti or Gutu as holding the middle Tigris region not later than 2000 B.C. (see E.B., Kurdistan). That region comprises the modern Turkish district of Bohtan, in which Jabal Judi is situated (near the frontiers of modern Turkey, modern 'lraq, and modern Syria), and the town of Jazirat ibn 'Umar, (on the present Turco-Syrian frontier), and it extends into 'Iraq and Persia. The great mountain mass of the Ararat plateau dominates this district. This mountain system "is unique in the Old World in containing great sheets of water that are bitter lakes without outlets, Lake Van and Lake Urumiya being the chief," (E.B., Asia). Such would be the very region for a stupendous Deluge if the usual scanty rainfall were to be changed into a very heavy downpour. A glacier damming of Lake Van in the Ice Age would have produced the same result. The region has many local traditions connected with Noah and the Flood. The Biblical legend of Mount Ararat being the resting place of Noah's Ark is hardly plausible, seeing that the highest peak of Ararat is over 16,000 feet high. If it means one of the lower-peaks of the Ararat system, it agrees with the Muslim tradition about Mount Judi (or Gudi), and this is in accordance with the oldest and best local traditions. These traditions are accepted by Josephus, by the Nestorian Christians, and indeed by all the Eastern Christians and Jews, and they are the best in touch with local traditions. See (Viscount) J. Bryce, "Transcaucasia and Ararat," 4th ed., 1896. p. 216.

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