Al-Quran Surah 11. Hud, Ayah 123

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وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَيْهِ يُرْجَعُ الْأَمْرُ كُلُّهُ فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ

Asad

And God alone comprehends the hidden reality of the heavens and the earth:155 for, all that exists goes back to Him [as its source]. Worship Him, then, and place thy trust in Him alone: for thy Sustainer is not unaware of what you do.

Malik

Allah Alone has the knowledge of what is hidden in the heavens and the earth, and everything shall ultimately return to Him for decision; Therefore, worship Him and put your trust in Him, and your Rabb is not unmindful of what you do.

Mustafa Khattab

To Allah ˹alone˺ belongs the knowledge of what is hidden in the heavens and the earth. And to Him all matters are returned. So worship Him and put your trust in Him. And your Lord is never unaware of what you do.

Pickthall

And Allah's is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.

Yusuf Ali

To Allah do belong the unseen (secrets) of the heavens and the earth and to Him goeth back every affair (for decision): then worship Him and put thy trust in Him: and thy Lord is not unmindful of aught that ye do. 1626

Transliteration

Walillahi ghaybu alssamawati waalardi wailayhi yurjaAAu alamru kulluhu faoAAbudhu watawakkal AAalayhi wama rabbuka bighafilin AAamma taAAmaloona

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1 Lit., "God's is [the knowledge of] the hidden reality of...", etc. For this meaning of the term al-ghayb. see note [3] on 2:3.

2 Cf. ii. 210. There is nothing, secret or open, in our world or in Creation, which does not depend ultimately on Allah's Will and Plan. Every affair goes back to Him for decision. Therefore we must worship Him and trust Him. Worship implies many things: e.g., (1) trying to understand His nature and His Will: (2) realising His goodness and glory, and His working in us; as a means to this end, (3) keeping Him in constant remembrance and celebrating His praise, to whom all praise is due; and (4) completely identifying our will with His, which means obedience to His Law, and service, to Him and His creatures in all sincerity.


1	Lit., "God's is [the knowledge of] the hidden reality of...", etc. For this meaning of the term al-ghayb. see note [3] on 2:3.
2	Cf. ii. 210. There is nothing, secret or open, in our world or in Creation, which does not depend ultimately on Allah's Will and Plan. Every affair goes back to Him for decision. Therefore we must worship Him and trust Him. Worship implies many things: e.g., (1) trying to understand His nature and His Will: (2) realising His goodness and glory, and His working in us; as a means to this end, (3) keeping Him in constant remembrance and celebrating His praise, to whom all praise is due; and (4) completely identifying our will with His, which means obedience to His Law, and service, to Him and His creatures in all sincerity.


Note - 155 Lit., "God's is [the knowledge of] the hidden reality of...", etc. For this meaning of the term al-ghayb. see note [3] on 2:3.
Note - 1626 Cf. ii. 210. There is nothing, secret or open, in our world or in Creation, which does not depend ultimately on Allah's Will and Plan. Every affair goes back to Him for decision. Therefore we must worship Him and trust Him. Worship implies many things: e.g., (1) trying to understand His nature and His Will: (2) realising His goodness and glory, and His working in us; as a means to this end, (3) keeping Him in constant remembrance and celebrating His praise, to whom all praise is due; and (4) completely identifying our will with His, which means obedience to His Law, and service, to Him and His creatures in all sincerity.

Note - 155

Lit., "God's is [the knowledge of] the hidden reality of...", etc. For this meaning of the term al-ghayb. see note [3] on 2:3.

Note - 1626

Cf. ii. 210. There is nothing, secret or open, in our world or in Creation, which does not depend ultimately on Allah's Will and Plan. Every affair goes back to Him for decision. Therefore we must worship Him and trust Him. Worship implies many things: e.g., (1) trying to understand His nature and His Will: (2) realising His goodness and glory, and His working in us; as a means to this end, (3) keeping Him in constant remembrance and celebrating His praise, to whom all praise is due; and (4) completely identifying our will with His, which means obedience to His Law, and service, to Him and His creatures in all sincerity.

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Asad

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Asad 155 Lit., "God's is [the knowledge of] the hidden reality of...", etc. For this meaning of the term al-ghayb. see note [3] on 2:3.

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Yusuf Ali

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Yusuf Ali 1626 Cf. ii. 210. There is nothing, secret or open, in our world or in Creation, which does not depend ultimately on Allah's Will and Plan. Every affair goes back to Him for decision. Therefore we must worship Him and trust Him. Worship implies many things: e.g., (1) trying to understand His nature and His Will: (2) realising His goodness and glory, and His working in us; as a means to this end, (3) keeping Him in constant remembrance and celebrating His praise, to whom all praise is due; and (4) completely identifying our will with His, which means obedience to His Law, and service, to Him and His creatures in all sincerity.

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