| وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي ۚ إِنَّهُ لَفَرِحٌ فَخُورٌ |
| Asad | : | And thus it is: if We let him taste ease and plenty18 after hardship has visited him, he is sure to say, "Gone is all affliction from me!" - for, behold, he is given to vain exultation, and glories only in himself.19 |
| Malik | : | But if We let him taste any favor after adversity has afflicted him, then he says: "All my sorrows are gone from me," and he becomes jubilantly arrogant. |
| Mustafa Khattab | : | But if We give them a taste of prosperity after being touched with adversity, they say, “My ills are gone,” and become totally prideful and boastful, |
| Pickthall | : | And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful; |
| Yusuf Ali | : | But if We give him a taste of (Our) favors after adversity hath touched him He is sure to say "All evil has departed from me;" Behold! he falls into exultation and pride. 1507 |
| Transliteration | : | Walain athaqnahu naAAmaa baAAda darraa massathu layaqoolanna thahaba alssayyiatu AAannee innahu lafarihun fakhoorun |
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This combination of two words is necessary to bring out the full meaning of the noun na'ma' which occurs in this form in the Qur'an only once. For my rendering of la'in as "thus it is: if...", etc., see note [11] above. |
