Al-Quran Surah 10. Yunus, Ayah 21

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وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِنْ بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُمْ مَكْرٌ فِي آيَاتِنَا ۚ قُلِ اللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ


Asad : And [thus it is:] whenever We let [such] people32 taste [some of Our] grace after hardship has visited them - lo! they forthwith turn to devising false arguments against Our messages.33 Say: "God is swifter [than you] in His deep devising!" Behold, Our [heavenly] messengers are recording all that you may devise!
Malik : When We show mercy to mankind after some calamity had afflicted them, they begin to plot against Our revelations! Tell them: "Allah is more swift in plotting than you; indeed Our angels are recording all the plots you make."
Mustafa Khattab :

When We give people a taste of mercy after being afflicted with a hardship, they swiftly devise plots against Our revelations! Say, ˹O Prophet,˺ “Allah is swifter in devising ˹punishment˺. Surely Our angels record whatever you devise.”

Pickthall : And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.
Yusuf Ali : When We make mankind taste of some mercy after adversity hath touched them Behold! they take to plotting against our Signs! Say: "Swifter to plan is Allah!" Verily Our messengers record all the plots that ye make! 1409
Transliteration : Waitha athaqna alnnasa rahmatan min baAAdi darraa massathum itha lahum makrun fee ayatina quli Allahu asraAAu makran inna rusulana yaktuboona ma tamkuroona
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Asad   
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Asad 32 I.e., the two categories of people referred to in verses {7}, {11}, {12}, {15}, {18} and {20}.
Asad   
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Asad 33 Lit., "they have forthwith a scheme against Our messages". (The particle idha preceding this clause is meant to bring out the element of immediacy, and is best rendered as "lo! they forthwith...", etc.) Since God's messages are purely conceptual, the "scheming against them" obviously connotes the devising of fallacious arguments meant to cast doubt on the divine origin of these messages or to "disprove" the statements made in them. The above discourse on the psychology of agnosticism and half-belief is continued in the parable of the seafarers set forth in the next two verses.

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Yusuf Ali   
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Yusuf Ali 1409 Man turns his thoughts in adversity to Allah. But as soon as the trouble is past, he not only forgets Him but actually strives against His cause. But such people are poor ignorant creatures, not realising that the Universal Plan of Allah is swifter to stop their petty plans, and that though they fail, the record of them remains eternally against them.

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